רְאֵה, אָנֹכִי נֹתֵן לִפְנֵיכֶם–הַיּוֹם: בְּרָכָה, וּקְלָלָה.
Behold, I set before you this day a blessing and a curse

Just before the Israelites entered the land of Yisrael, G-d revealed that the promised land is under our control, BUT, it is our choice and responsibility to connect to all the benefits that this land holds for us.

The first verse of the parasha declares the choices, the second tells us how to connect to the blessing " the blessing , if you shall listen to the… " and the third verse " and the curse , if you shall not listen to… ". You see immediately that the curse comes if you do not follow the system.

You loose the race if you stop running; you lose the business or job if you don\’t work it. You won\’t walk out the window because it is the fastest way to the street. If we try out this stunt and fall of the window, it is not G-d that punishes us. It is because we don\’t listen to the laws of gravity (Physics

 

1.1). (please read again to understand the concept).

In 12:29 " that you shall set the blessing upon mount Gerizim, and the curse upon mount Ebal " " גְּרִזִים " and " עֵיבָל \’ , The mountain of blessing, " גְּרִזִים " has the numerical value of 260 (ten times the Tetragrammaton) also ג׳־רזים , means 3 secrets and also deeper meaning 3 lights ( רז =207= אור =Light ) that is mentioned at the end of the Parasha with the three holidays that we need to connect to the Holy Temple. T he curse, " עֵיבָל \’ is 112 and the same letters of " בילע " = swallow and refer to the darkness that exists when the light is swallowed (black color swallows all light (Physics 1.2) ).

Death swallows us (to the ground and to nothing of physical). This will change when the prophecy of Isaiah (Isaiah 25:8) will be fulfilled and death will be swallowed for ever.

Now we come to the eating of meat that appears many times in this parashah and the kosher steak, I mentioned in the title of this article. But before that we need to understand few important points. There are 16 places in Re\’eh where the 4 words of " בַּמָּקוֹם אֲשֶׁר-יִבְחַר יְקוָק " or " הַמָּקוֹם אֲשֶׁר-יִבְחַר יְקוָק ", appear 16 times (and three times in the next parasha of Shoftim). There is a lot of significance to those numbers but I want to focus on the steak (Please don\’t take it lightly as this analogy is full of Light).

The important point to understand is that, these four words represent the connection to the Light, code name " ציון־וירושלים " ( Zion and Jerusalem ); " ציון " is the point where the Light is offering an open connection to us. " ירושלים " is the vessel or the place of connection.

The Torah commentator, Baal Haturim, reveals that " אֶל-הַמָּקוֹם " as in the first appearance of the verse (12:5) has the numerical value in " את־בש " of " ירושלים ", Jerusalem , and " מָּקוֹם " has numerical value of " לציון ", "to Zion ".

When we examine the word " מָּקוֹם " we find the word " קו " between two letters of " מ ", Built from Kaf and Vav (" כו ") =26. This letter\’s ordinal value is 13 = " אחד " = " אהבה " (x2=26), in Genesis 1:9 we find " יִקָּווּ הַמַּיִם מִתַּחַת הַשָּׁמַיִם אֶל-מָקוֹם אֶחָד " " \’ Let the waters under the heaven be gathered together unto one place ", Notice " יִקָּווּ " and " מָקוֹם אֶחָד " " one place " and this is the point of " אבן־השתיה ", "The Drinking Stone", where the whole process of creation began.

This is where the Light flows to the world. This is where physicality began to form. The verse continues " וְתֵרָאֶה, הַיַּבָּשָׁה " " and let the dry land appear ". The word " יִקָּווּ \’ has the word " קו " and " י " and " ו " from both sides. Together they have numerical value of 16 and they represent the two letters of the Tetragrammaton of the Male energy, the flow of Light. The word " קו ", means line.

The Holy Ari explains in the book "Tree Of Life" that to create the physical world G-d restricted himself in a middle point and created a void, a space by distancing himself from it. After that the Light of Endless, " אור־אין־סוף ", drew a line from the endless through the space to the middle point and with that light he created the all the worlds.

Rabbi Ashlag of blessed memory, teaches the Tree of Life of the Ari, in his writings of " תלמוד־עשר־ספירות ", The "Study of The Ten Sefirot".

As we have learned and as I have  explained in my previous commentaries, the connection and revealing of the Light is by pushing it back. When we want to view an object, we point a light to it and we see it when the light reflects back. If it is a black object, it swallows the light. We can see a black object only when light reflects from its surroundings.

When we come to the place " הַמָּקוֹם ", which is the Holy Temple , we bring offerings of physical matters to reveal the light and get the blessings.

Eating is an important process of connecting to the Light. When we eat, we burn the food in our body and transform it into energy. Like the Kohen in the Holy Temple used to do with the sacrifices. The Torah teaches us which animals are good for our connection and which ones are not.

The blessing over the food is important because it guarantees a proper transformation of physical to Light. The Numerical value of " הַמָּקוֹם אֲשֶׁר-יִבְחַר יְקוָק " is 912 + 1 (for the Kolel) = 913 = " בְּרֵאשִׁית \’ "Bereshit", the First word of the Torah and representation of the seed of creation.

When we eat a kosher food, we transform the physical to good energy of upper levels, drawn from the good side of the Tree of Good and Bad. Non Kosher, connects us to physicality and the lower forces.

Non Kosher could be very good physically, but not spiritually.

We are warned to disconnect from the blood of the animal, because it holds the animal\’s soul and  negativity.

Rabbi Avraham Azulai in the book " מעשה־חושב ", expands on the meditation of the Ari, about the eating and blessings of the food.

The 32 teeth related to the 32 paths of wisdom (Chokmah). We meditate on the letter Alef " א ", that is built from " י " at the top, " ו " in the middle and " י " at the bottom. When we take the " ו " and split it in the middle (lengthwise), we have " יו " on top and " וי " at the bottom like the 16 teeth on top and 16 on the bottom.

When we chew the food we reveal its light and then we can swallow it. It is hard to remember the whole meditation and to apply it each time we eat but understanding the process and having it in our consciousness, help us connect better.

That is why a kosher steak is good for you.

For the people that wait for Mashiach to come in order to enjoy Steak with Cheese or a good Lobster tail in butter, here is why it will be okay then (only then) to eat any kind of meat/food without restriction.

In short, we are now in the space created for us to reveal the Light; we need to connect to the light of Ein Sof, through the line given to us " הַמָּקוֹם ".

It is done by our actions (doing the Mitzvoth).

At the time of Mashiach, the whole space will be filled with Light, (Isaiah 30:26) " וְהָיָה אוֹר-הַלְּבָנָה, כְּאוֹר הַחַמָּה " " Moreover the light of the moon shall be as the light of the sun ". .. The Moon will have the light like the Sun.

The line from Ein Sof will expand to fill up the whole space. There will be unity of upper and lower (Zecharia 14:9)
" וְהָיָה יְקוָק לְמֶלֶךְ, עַל-כָּל-הָאָרֶץ; בַּיּוֹם הַהוּא, יִהְיֶה יְקוָק אֶחָד–וּשְׁמוֹ אֶחָד "
" And the LORD shall be King over all the earth; in that day shall the LORD be One, and His name one ".

When the final redemption comes to happen, there will be no need to work and reveal light because the light will already be  here. We can then enjoy all physical pleasures.

Until then we need to work hard to reveal the light. Help each other, Give, Share, Sacrifice, Pray and Chew the steak (No butter on top!) before swallowing it.

The harder we work, the faster we will merit seeing Mashiach. Today, Amen.

 

” וְיִקְחוּ אֵלֶיךָ פָרָה אֲדֻמָּה תְּמִימָה אֲשֶׁר אֵין-בָּהּ מוּם, אֲשֶׁר לֹא-עָלָה עָלֶיהָ, עֹל ”
“And they will bring to you a red heifer, faultless, where there is no blemish, and upon which never came yoke”
The Torah instructs us many times to make sacrifices of different animals. The purpose of that process as explained in earlier commentaries is to remove impurities caused by our actions.
Here is the first time the Torah gives specific details on the animal, this special animal need to be ” פָרָה “, a red heifer, without any blemishes and one that was never used for work.
The Ari Hakadosh, Rabbi Isaac Luria, in Sefer Halikutim, teach us that the letter ” פָרָה ” are connection to ” םןץףך “, the five final letters of the Hebrew Alef-Bet. They are equal to 280 ” פָר ” and ” ה ” 5 for the 5 levels of “Gevurah”, the left column of the Tree of Life, starting up from Binah.

The ” פָרָה ” needs to be of red color, the color that represents the left column, the desire. The Kohen, slaughter the ” פָרָה ” , let the red blood out of her and splash it seven times against the Holy, then burn her to ashes ” אֵפֶר “. This word is built from ” פר ” and ” א “.
The Red Heifer is now reduced to ashes. Before we had 280 + 5 and now 280+1 (for the Kolel). The letter ” ה ” of Malchut is now ” א “, the letter of the seed of Light ” אור “, and the concealed beginning of the Torah.
As you can see here the mathematics of the Hebrew letters connecting us to the supernal root, and reveal the energy behind them. The precepts that the Torah is teaching us are the guide and the technology to connect to the supernal.
Understanding the code gives us better connection and ability to draw the concealed Light in the Torah. Every story, every action, every letter has a connection to the supernal.
During the whole process, every one that touches the red heifer becomes impure. Only the persons that the Kohen splashes the ” אֵפֶר “, the ashes on them, get purified from the energy of death.
The three main words used in the process are ” פרה “, ” שרפ “, ” אפר “, has the connection to ” פר “, equal to ” םןץףך “.
The first part of the Parasha “Chukat” is read on “Shabbat Parah”, which is the first Shabbat after Purim. This begins the purification process before Passover and the beginning of the New Year that starts with the month of Nisan.
The Connection to circumcision
During the circumcision process, The “Mohel” (The person that does the act of removing the foreskin from the child’s reproductive organ), need to do the action of ” פריעה “, which is tearing the skin and revealing the opening of the organ. The tearing process should be done with the two hands.
The reproductive organ is at the level of Yesod, the channel for the Light, it has the ability to create life and continuation in this world. At the end of it we have the foreskin, which represent death, the Sin of Adam and the Snake.
We see the connection with the letters ” פר ” at the beginning of the word ” פריעה “.
The process of ” פריעה ” is skipped many times by the Mohels and unfortunately it hurts the child’s ability to connect and channel the Light for himself and for his children. The circumcision is a technology that helps to remove negativity from the child and open his channel for the Light to flow.
If a parent wants his child to have better chance connecting to the Light and be righteous, he need to have a Mohel that will follow the whole physical process with the spiritual consciousness.
The Final redemption
The Zohar, in Tikkun thirty seven of Tikkunei Hazohar, reveal us the process of redemption. The Creator will remember the covenant and will come to remove all negativity and death from the world. This is the secret of the foreskin and ” פריעה “, tearing and bleeding.
We are living in the world of death, a world with ends. Life and other actions we do come to an end sooner or later. This is true until we have the final correction of ” פר “, 280 lights that the Creator will correct for us with the five final letters.
There will be some “bleeding” before the channel of Yesod will open and existence will be flooded with the Light of the Creator. This is the time of Mashiach and we hope it is coming, Today, Amen.

 

Lej Leja – ¿Que está en la "Voluntad" de Di-s? ¿Un Nuevo Convenio?

En Génesis 15 leemos acerca de la promesa de Di-s a Abram (quien después llegó a ser Abraham). Di-s lleva a Abram hacia afuera para que mire hacia el cielo y "cuente" las estrellas.

En el libro de la Formación, escrito por Abraham, él revela el conocimiento que Di-s le dió durante ese evento. Di-s le mostró la estructura del sistema espiritual y los diez sefirot.
15:17 Di-s dijo: "Te saqué de Ur de los Caldeos para darte esta tierra por herencia." "לָתֶת לְךָ אֶת-הָאָרֶץ הַזֹּאת, לְרִשְׁתָּהּ". "La Tierra" "הָאָרֶץ" en esta forma se refiere a la Tierra de Israel, donde empezó toda la creación con la letra Alef y centrada en medio de "רֶץ" (más acerca de ésto en otro momento.)

Abram le pregunta a Di-s: "¿pero cómo e de saber que yo la he de heredar?".
¿Porqué Abram le pregunta a Di-s acerca de ésto? Acáso no le creeía, aún estando en su presencia?

La respuesta es que en ese momento Abram se dió cuenta que él era responsable de todo lo que pasaba en su vida. Las "estrellas" y el sistema espiritual le mostraron un futuro diferente.  Su pregunta fué la acertada y en su momento.
Di-s no se tardó en contestar y de inmediato instruyó a Abram con una solicitud extraña. "Traeme un becerro עֶגְלָה, una cabra וְעֵז  y un borrego וְאַיִל, cada uno de tres años, junto con una paloma y un pichón joven". La traducción en Español habla de tres años, en otros lugares hay otras traducciones/interpretaciones.

El punto importante aquí, es que hay  3,3,3 elementos. Juntos 9 + 2 (paloma y pichón). 
El Árbolo de la Vida posee tres triángulos + Malkut cómo base. Por lo tánto aquí tenemos 9+2=11 elementos. Sabemos que hay 10 Sefirot ¿entonces dónde está la conexión?. Abraham en Sefer Yetzirah (El Libro de la Formación) nos dice que hay 10 sefirot y  NO nueve, y después continúa, 10 y NO once.

La estructura del Árbol de la Vida tiene 10 sefirot. Cuándo la Luz fluye a travéz del Árbol de la Vida hay 11 sefirot que estan activos (Incluyendo Da\’at) y 9 sefirot(Malkut en la oscuridad) cuándo no estan activos.
 Todos los elementos se dividen en el centro para darle la oportunidad a Abram de conectarlos.  Este es el punto dónde Abram a establecido su canal con el sefira de Jessed.

En lo que sigue del capítulo, Di-s le revela el futuro a Abram.  Todos los elementos en esta historia estan profundamente codificados pero podemos encontrar unos cuántos elementos clave que se conectan al futuro. La palabra "פְּגָרִים" (carcajes) tiene el valor numérico de 333 y "עַיִט" (pájaro de presa) es 89. Juntos obtenemos 422 (el valor de la palabra "שבעים", setenta). Al agregarle 2 por el kolel obtenemost 424, que equivale a: Mesías Ben David. El gran comentador de la Torah, Rashi, comenta de este verso (15:11) por la palabra "וַיַּשֵּׁב" (=318) que se refiere al Mesías.
Para aquéllos que entienden ésto: (כחבחגתנהימ = 546 x 10 = 5460 + 318 = 5778 (=2018))

 

 Abram tenía 70 duante ese evento. Él había nacido en 1948 (Calendario Hebreo) y el convenio sucedió 70 años después, en 2018. En su libro "El Calendario Divino", Jeff (Ezra) Meiliken escribe acerca de la conexión y los paralelos del calendario Hebreo y el Gregoriano. Un punto interesante es que la Nación de Israel declaró su independencia en 1948 y 70 años después; en 2018 esperámos ver una gran revelación de la Luz y quizás un nuevo convenio con la presencia del Mesías.
 
He enviado junto con éste correo un archivo PDF con los primeros 17 capítulos del Calendario Divino.

Amor y Bendiciones,
Shabbat Shalom

Zion Nefesh

 

Primero demos una mirada al Sodoma y Gomorra del 2008.

"$39 billones: Las bonificaciones de Wall Street para los cinco bancos inversionistas más grandes el año pasado"
"$70 BILLONES dedicados para la paga de bonificaciones en Wall Street" Caroline Waxler (Businesssheet.com)http://www.businesssheet.com/2008/10/-70-billones-para-cubrir-por-wall-street-pagos-y-bonificaciones
En 2007,  Las cinco firmas más grandes de Wall Street — Bear Stearns, Goldman Sachs, Lehman Brothers, Merrill Lynch, y Morgan Stanley — pagaron un récord de $39 billones en bonificaciones para sí mismos.
Eso es $10 billones más que los $29 billones en préstamo de los contribuyentes de impuestos están haciendo a J.P. Morgan para salvar Bear Stearns.
Esas bonificaciones del 2007 fueron pagadas aún cuándo los accionistas en esas firmas habían perdido colectivamente el año pasado $74 billones en las bajas del mercado — su peor año desde el 2002. Estos ejecutivos de la compañía siguen luchando ferozmente para proteger su paga.

Cuándo la ultima vez el gobierno sacó de apuros a Chrysler en 1979, las uniones tuvieron un fuerte recorte en su pago y Lee Iacocca recortó su pago a $1 dólar por año, hasta que fueron pagadas todas las deudas. Esto sucedió hace 30 años más o menos.

Hoy ya no vemos gigantes millonarios cómo Andrew Carnegie quien es considerado la segunda persona más rica en la historia con una red valorada en 300 billones de dólares (valor actual). Después de haberse enriquecido el dió la mayoría de su dinero en caridad y tambien a organizaciones de educación. Estableció librerias públicas a travéz de los Estados Unidos e hizo mucho más.

La mayoría de los americanos estan enojados debido a este incidente. El Gobierno con el Acto de Socialismo ahora protege y soporta al Capitalismo.  

Antes de que tú tambien te enojes con ellos recuerda que tu reacción negativa se suma a la negatividad en el mundo. Si alguien te busca pelea y tú respondes igual, entonces comienzas una guerra. Busca por lo que puedas hacer positivamente y no por lo que puedas objetar o negar.

Este egoísmo absoluto y el conscientemente (y legalmente) tomar el dinero de millones de contribuyentes para los pocos en la cima, es Sodoma y Gomorra 2008. El nivel del deseo para uno mismo está al máximo en  Wall Street y también en todo el mundo.

La caída de la inversión de los bancos en Nueva York afectó todo el mercado financiero alrededor del mundo. no debemos culparlos a ELLOS o al gobierno. Debemos culparnos a nosotros mismos. Son nuestros pequeños actos de egoísmo e indiferencia del bienestar de otras personas que se han acomulado a travéz de los años para golpearnos de vuelta en nuestra cara.

No nesecitamos un maestro Jedi cómo Obi-Wan (Guerra de las Galaxias) para sentir que: "Hay una gran conmoción en la Fuerza, cómo si millones de voces gritaran en terror…"

Hay un sistema de causa y efécto.

Cuándo acomulamos una gran cantidad de dinero cómo para sentirnos "seguros" nos olvidamos de nuestro propósito en la vida (Deuteronomio 8:18)

וְזָכַרְתָּ, אֶת-יְהוָה אֱלֹהֶיךָ–כִּי הוּא הַנֹּתֵן לְךָ כֹּחַ, לַעֲשׂוֹת חָיִל
  לְמַעַן הָקִים אֶת-בְּרִיתוֹ אֲשֶׁר-נִשְׁבַּע לַאֲבֹתֶיךָ, כַּיּוֹם הַזֶּה

"Pero deberás recordar al SEÑOR tú Di-s, porque es Él quien te dá el poder de obtener riquezas, para que Él pueda establecer Su convenio el cuál Él juró a tus Padres, a cómo es en éste día"

El convenio es dirigir y usar la Luz del Creador para hacer por otros. Cuándo nos olvidamos acerca de "la Serpiente", quien es el Maestro de las Ilusiones, él habre su enorme boca y engulle nuestra energía.

Cómo la serpiente con su lengua partida de mitad verdad y mitad mentira, ellos nos tientan y toman nuestra energía. "El Toro ha sido devorado por la serpiente"…

Nuestro propio egoísmo incrementa el poder de la fuerza negativa que nos rodea. alimenta a "la Serpiente" y cuándo crece, no tiene misericordia. Quiere más y drena nuestra energía. Este es el secreto de la ley de entropía. (funciona únicamente en la materia física)

Este es Sodoma y Gomorra 2008. Nosotros lo creamos y ahora está sonando a nuestras puertas.

Esta es la oscuridad y tambien la esperanza. La Torah nos revela la semilla del Mesías en este parasha. En la oscuridad de Sodoma Di-s ocultó su más precioso regalo para nosotros, la semilla del Mesías.

Lot la llevaba consigo. Su Padre, Haran quien fuese un adorador de ídolos, estaba libre de la influencia de la negatividad así que Di-s lo usó para llevar la semilla y pasarsela a Lot. (Haran se convirtió y se hizo justo más tarde).

 El nombre de Lot es: Lamed, Vav, y Tet. La Lamed es la conexión con lo superior, ya que está construída de una Caf y una Vav, La Tet es la letra de Tov (Bueno, Ohr Tov de las primeras 36 horas de la Creación), Lamed y Tet tienen el valor de 39 (Tal y el valor del Milui de las primeras tres letras del Tetragrammatón). Vav es la semilla del Mesías y está protegida en el centro del nombre.

El Ari en sefer Halikutim revela los secretos profundos.  Después del "escape" de la destrucción, Lot y sus hijas encontraron descanso en una cueva, dónde las hijas emborracharón a su Padre y extrajéron la semilla de él para poder crear la continuación de la existencia en el mundo.

La primogénita se acuesta con su Padre y leemos:,

"וַתָּבֹא הַבְּכִירָה וַתִּשְׁכַּב אֶת-אָבִיהָ, וְלֹא-יָדַע בְּשִׁכְבָהּ וּבְקוּמָהּ"
"Y la primogénita entró, y se acostó con su Padre; y él no supo cuándo ella se acostó, o cuándo ella se levantó"

Después la hija más joven hizo algo similar y leemos:,

"וַתָּקָם הַצְּעִירָה וַתִּשְׁכַּב עִמּוֹ, וְלֹא-יָדַע בְּשִׁכְבָהּ וּבְקֻמָהּ"
"Y la más joven se levantó, y se acostó con él; y él no supo cuándo ella se acostó, o cuándo se levantó."

Se mira como el mismo verso pero tiene una gran diferencia. La palabra "וּבְקוּמָהּ" (Se Levantó) del primero tiene una letra Vav con un punto especial encima de ella. Al segundo "וּבְקֻמָהּ" le falta la Vau.

La letra Vav, que es la semilla del Mesías fué transferida de Lot hacia la primogénita y por lo tánto ya no estaba disponible para la segunda.

La primogénita llamó a su hijo Moav "מואב" y cuándo acomodamos las letras vemos: "ו־מאב" que significa, Vav del Padre. Sabemos que de Moav hay una línea directa al Rey David y el Mesías es el hijo de David.  El valor numérico de Sodoma y Gomorra es 425 el cuál es el mismo que: "Mesías  Ben David" + 1. Cuándo la Luz abandonó ese lugar tenía que regresar a la oscuridad.

Otro punto interesante, es que, después de que la letra Vav es tomada de Lot, él ya no es mencionado en la Torah.

La predicción espiritual no es algo agradable.La ley de causa y efécto invita a una seria limpieza la cuál nunca es fácil.
Para estar seguros necesitamos estar con la Luz en cada acción que hagámos. Incrementa el poder de nuestros ángeles personales con energía de Luz que estará disponible para nosotros cuándo necesitemos escapar de la oscuridad.
Nuestra esperanza es que de ésta oscuridad saldrá el Mesías, Hoy. Amén.

 Amor y Bendiciones,

Shabbat Shalom,

Zion Nefesh

 
 
The divine letters behind the word " בְּרֵאשִׁית" are "אבגיתץ". The first word means "In the beginning" and the second has the energy of unconditional love.
I commented on this in several of my commentaries to the Torah. This week we start reading the Torah from the beginning. The truth is that we are not repeating the Torah because it is the channel of the Light to this world and as such year 5769 is different from 5768. The Torah reveals new and different light.
When I read the beginning again today I understand new things. It is not the same Torah, the light is different and unique for this year.
This year the story of creation tells me a similar story but with different focus. The first Mitzvah is "Be fruitful and multiply". What does it mean in the global level?
The book of Genesis is related to the level of Keter. (Exodus = Chokmah, Leviticus=Binah, Numbers=Zeir Anpin and Deuteronomy=Malchut).  There are 613 Mitzvoth in the Torah that are observed by Jews and seven by noahides. Together they count to 620. As we know 620 is the value of the word Keter, which is the seed level of creation, the cause of everything.

 

"מצוה" (Mitzvah, precepts) translates to the Tetragramaton when we convert the first two letters to their At-Bash value, מצ in את־בש gives יה. When we unify all together as one in front of the creator we can connect to Keter.
In my commentary to Behar (http://rabbishimon.com/index.cfm/feature/124) we found out that your neighbor is your brother. Love him even if he is not going to the same house of worship nor has a different name or symbol on his door.
The first day of creation is described as "יוֹם אֶחָד" (day one). One in Hebrew has the same numerical value of "אהבה", Love. It is not called "First day" but day ONE for the oneness and completion in it. The cause and thought of creation was reflected on the first day and it was Love (unconditional love).
Keter is the power behind the Aleph of "אבגיתץ". This is the force that pours love to us and sustains us. Looking at this simple equation (613 +7 = 620) we learn only one thing. UNITY. LOVE (Unconditional Love).
Let\’s start again and this time remember that our future depends on love among all, unconditionally.

I love you all (unconditionally)

 
 

 

וְיִשְׂרָאֵל, אָהַב אֶת-יוֹסֵף מִכָּל-בָּנָיו–כִּי-בֶן-זְקֻנִים הוּא, לוֹ; וְעָשָׂה לוֹ, כְּתֹנֶת פַּסִּים.

Now Israel loved Joseph more than all his children, because he was the son of his old age; and he made him a coat of many colors.

According to the Zohar, Joseph was the first born, because when Jacob consummated his first marriage he was thinking of Rachel while Lea was there. That connection to Rachel on the spiritual level created the spiritual essence of the first born with Rachel.

When Joseph was born, the energy of the first born was revealed through him.  Jacob also knew that Joseph would continue the flow of his energy, central column, Tiferet to the world and establish the sefirah of Yesod. That was his great love. Here love is in the meaning of affinity and unity. Years later after they met in Egypt, Jacob manifested this connection when he asked Joseph to place his hand under his thigh (Genesis 47:29). That act connected Tiferet and Yesod.

Back to Joseph\’s clothing; many different translations are available for Joseph\’s coat and I won\’t get into that. Just forget the translation, it is good for a movie script but not for the Holy Bible.

The words כְּתֹנֶת פַּסִּים literally translate to garment of Stripes but the code word here is פַּסִּים. This word is a code for four higher angels. Those angels are also created during the blessing of the priests, Kohanim . The numerical value is 190 same as "צִיץ" (צִיץ הַזָּהָב נֵזֶר הַקֹּדֶשׁ)  a special Holy crown that the High Priest put on His head to be able to draw the light to the world.

When the brothers wanted to take over Joseph, it said; "וַיַּפְשִׁיטוּ אֶת-יוֹסֵף אֶת-כֻּתָּנְתּוֹ, אֶת-כְּתֹנֶת הַפַּסִּים אֲשֶׁר עָלָיו" "that they stripped Joseph of his coat, the coat of many colors that was on him". Notice the mention of two coats. The first was his material coat and the other one was the spiritual coat. The brothers had awesome spiritual powers and all of them could control the protection that Jacob made for his special son.

It is important to know that each one of us has spiritual clothing, which is made with the energy we create with our actions. If we act negatively, we create clothing that invites trouble and chaos. Positive actions create clothing that will protect us when we need it.

The brothers did remove the protection that Jacob gave Joseph but they couldn\’t take away Joseph\’s own protection and that is why he had success in all he did.

 

 וַיֵּצֵא הָרִאשׁוֹן אַדְמוֹנִי, כֻּלּוֹ כְּאַדֶּרֶת שֵׂעָר; וַיִּקְרְאוּ שְׁמוֹ, עֵשָׂו.

וְאַחֲרֵי-כֵן יָצָא אָחִיו, וְיָדוֹ אֹחֶזֶת בַּעֲקֵב עֵשָׂו, וַיִּקְרָא שְׁמוֹ, יַעֲקֹב; וְיִצְחָק בֶּן-שִׁשִּׁים שָׁנָה, בְּלֶדֶת אֹתָם.
"When the time came for her to give birth, there were twin boys in her womb. 25 The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. [e] 26 after this, his brother came out, with his hand grasping Esau\’s heel; so he was named Jacob. [f] Isaac was sixty years old when Rebecca gave birth to them."
 
I will bring a few different points, and later will tie them together to reveal deep secrets.
Isaac prayed for his wife to have children and God answered his prayers. Now Rebecca is about to give birth to twins, but they are too wild in her womb. Out of fear she calls on God and God explains that out of her womb two nations will split.
 
Now let\’s go back for a moment to another issue. We know that Abraham didn\’t bless his son. Why? Did he forget? No.  Did he not have enough blessings to transfer to his son? Yes.

 
Abraham established the chariot (Vehicle) of Chessed (Loving Kindness). Isaac is the left column (Gevurah) and as such he has an enormous power to draw light. This power was received when Abraham bonded Isaac, with the highest act of judgment (Din) in the famous event on the mount of Moriah.
That event also created the relationship and dependency between Chessed and Gevurah.
 
A blessing of Abraham to his son will "corrupt" this delicate connection. God showed Abraham the future and the evolution of his seed from the covenant to the final redemption. Therefore he knew that Jacob (chariot of Tiferet, central column) would come out from Isaac.
 
Rebecca has numerical value 307, which is רבה= Light, אור, 207 and ק, the only Hebrew letter that goes below the writing line. The significance is that it fed the negativity and allowed Esau to grow in her. That made her the best channel to bring Jacob to the world. But there is one important spiritual law that must be obeyed to bring the highest light out of Jacob. This law says that the greater the light, the greater the concealment of this light.
 
The word וַיִּתְרֹצְצוּ (Genesis 25:22) means running around. It tells us the fight that the two boys were going through in Rebecca\’s womb.  The letters רֹצְ in the middle also represent the cause of this fight.
 
It is the middle two letters of the 42 letter name of God that represents balance and connection to the Light of the creator at the root level. Also the first 4 letters "וַיִּתְר" means to give up, as Jacob gave up and let Esau come out of the womb first. He had a very good reason to do that. Those 4 letters are also numerically equivalent to "The Torah" "התורה".   Jacob was "אִישׁ תָּם", meaning complete, without a blemish. His birth and future actions will prove his significance of bringing balance to the whole existence.   He established the central column, without which, the world was still unstable.

Jacob has the attribute of Truth "אמת", which is related to the central column and the seal of God.
 
The Torah mentions that Isaac was 60 when Jacob was born. As you know the number 6 represent the work (and work of creations) and the 7th is the completion, the rest. Like Shabbat comes after 6 days of work.
 
Jacob knew that the future is more important and he gave in to Esau to come out first but not before he held onto his heel, עקב = עב, 72 (for the 72 names of God) and ( ק) took back control of what allowed Esau to grow inside the womb with him. Jacob\’s mission was to stay behind and let Esau lead but without the Light. You can find another hint or reference to that at (33:14). It\’s too long to explain this part here but the idea is the work before the peace or rest or finally Mashiach.
 
Why great light comes out of negativity is a big question. The answer is quite simple. Since God created this world for us to make (work), then there must be an "earning" process. We cannot have the light easy. A fight with negativity must exist before any kind revelation of the light.
 
A few examples are, Eve and the Snake for the fight to reveal the existence and the "work to earn the world".  Sodom and Gomorrah, Lot and His daughter and the seed of Mashiach. Abraham and Efron in order to have control over the connection to heaven (the Garden of Eden) in the cave of Machpelah. Here we have Esau and Jacob for the central column, then Jacob "earning" the blessings of the first born. There are many more.
 

The seed of creation concealed within the first 42 letters of Genesis.
" בְּרֵאשִׁית, בָּרָא אֱלֹהִים, אֵת הַשָּׁמַיִם, וְאֵת הָאָרֶץ וְהָאָרֶץ, הָיְתָה תֹהוּ וָבּ "
"אבגיתצקרעשטןנגדיכשבטרצתגחקבטנעיגלפזקשקוצית"
"In the beginning God created the heavens and the earth. Now the earth was formless and empty,"
 
The words "תֹהוּ וָבֹהוּ" means chaos in Hebrew. The 42 letters ends before the word for chaos is completed "ה תֹהוּ וָבּ". Why is that? What is hidden here?
Now if we take the last 6 letters or the 42, which represent the last line of the Ana B\’koach we find out that the numerical value of it is 424. You got it right. It stands for Mashiach ben David (Messiah the son of David).
 
We see that God created Heaven and Earth and all was chaos and darkness and abyss. Then it says "and the Spirit of God was hovering over the waters." The spirit of God referred by the Kabbalists as the spirit of Mashiach. Only after that the command to bring the light out was given.
 
Mashiach was there before the Light came to be.!!!
The world today is in a very volatile state. No strong leadership or no leadership at all. Small forces of negativity (Terrorist groups, Pirates, Greedy bankers and others) can have control and bring down big governments. America with all of its mighty army, technology and money cannot bring peace to a small country like Iraq or other places around the world.


 
Throw a dart on the global map and you will hit a place with some form of chaos.
I bring this out in order for us to understand that there is the big plan of the Creator is in process. Current world chaos, which grows almost on a daily basis is actually a blessing for us to see that a great light is about to be revealed.
I hear the world crying and the pain is growing. People lose their jobs, lose their houses and bank savings to negativity.
 
The tears of the widows and orphans of wars around the world could fill up oceans.
The pain and witness to and the suffering is there to us know that there is hope.
 
Let us all pray for the end of chaos and that we will see Mashiach, Today, Amen.
 

Let us first look at Sodom and Gomorra 2008.

"$39 billion: The Wall Street bonuses for the big five investment banks last year"
"$70 BILLION to Go For Wall Street Pay and Bonuses" Caroline Waxler (Businesssheet.com)http://www.businesssheet.com/2008/10/-70-billion-to-go-for-wall-street-pay-and-bonuses
In 2007, Wall Street\’s five biggest firms — Bear Stearns, Goldman Sachs, Lehman Brothers, Merrill Lynch, and Morgan Stanley — paid a record $39 billion in bonuses to themselves.


That\’s $10 billion more than the $29 billion loan taxpayers are making to J.P. Morgan to save Bear Stearns.
Those 2007 bonuses were paid even though the shareholders in those firms last year collectively lost about $74 billion in stock declines — their worst year since 2002. These company executives are still fiercely fighting to protect their pay.

When the government last bailed out Chrysler in 1979, the unions took a hefty pay cut and Lee Iacocca cut his pay to $1 per year until all the loans were paid back. That was about 30 years ago.

Today we don\’t see rich giants like Andrew Carnegie that is considered to be the second richest person in history with a net worth of over 300 billion dollars (today\’s value). After he grew rich he gave most of his money to charities and educational organizations. He established public libraries throughout the United States and more.

Most Americans are mad about this issue. Government with the Socialism act now protects and supports Capitalism.  

Before you get mad at them remember that your negative reaction adds to the negativity in the world. If someone picks a fight with you and you respond with a fight, you create war. Look for what you can do positively and not for what you can object and negate.

This absolute selfishness and consciously (and legally) taking the money of millions of tax payers for the top few is Sodom and Gomorra 2008. The level of the desire for the self is at peak not just in the Wall Street but all over the world.


The fall of investment banking in New York affected all money markets around the world. We shouldn\’t blame THEM or the government. We should blame ourselves. It is our small acts of selfishness and disregards of the care for other people have accumulated throughout the years to hit us back in the face.

We do not need a Jedi master like Obi-Wan (Star Wars movie) to sense that "there is a great disturbance in the Force, as if millions of voices cried out in terror…"

There is a cause and effect system.

When we accumulate enough money to feel "secure" we forget our purpose in life (Deuteronomy 8:18)

וְזָכַרְתָּ, אֶת-יְהוָה אֱלֹהֶיךָ–כִּי הוּא הַנֹּתֵן לְךָ כֹּחַ, לַעֲשׂוֹת חָיִל
  לְמַעַן הָקִים אֶת-בְּרִיתוֹ אֲשֶׁר-נִשְׁבַּע לַאֲבֹתֶיךָ, כַּיּוֹם הַזֶּה

"But you shall remember the LORD your God, for it is He that gives you

power to get wealth, that He may establish His covenant which He swore unto your fathers, as it is this day"

The covenant is channeling and using the Light of the Creator to do for others. When we forget about "the Snake", who is the master of illusions, he opens his big mouth and swallows our energy.

Like the snake with a forked tongue of half truth and half lies, they tempt us and take our energy. "The bull
has been swallowed by the Snake"…

Our own selfishness increases the power of the negative force that surrounds us. It feeds "the Snake" and when it grows he has no mercy. He wants more and drains our energy. This is the secret of the law of entropy. (It works only on physical matter)

This is Sodom and Gomorra 2008. We created it and it is banging at our doors.

This is the darkness and also the hope. The Torah reveals us the seed of Mashiach in this parasha. In the darkness of Sodom God hid his most precious gift to us, Mashiach seed.

Lot carried it with him. His father, Haran who was an idol worshipper, was free from the influence of negativity so God used him to carry the seed and pass it to Lot. (Haran converted and turned righteous later).



 Lot\’s name is Lamed, Vav, and Tet. The Lamed is the connection above as it is built from Caf and Vav, The Tet is the letter of Tov (Good, Ohr Tov of the first 36 hours of Creation), Lamed and Tet has the value of 39 (Tal and the value of the Milui of the first three letters of the Tetragramaton). Vav is the seed of Mashiach and is protected in the middle of the name.

The Ari in sefer Halikutim reveals the deep secrets.  After the "escape" from the destruction, Lot and his daughters found rest in a cave, where the daughters made their father drunk and extracted the seed form him in order to create continuation for the existence of the world.

The first born daughter lay with her father we read,

"וַתָּבֹא הַבְּכִירָה וַתִּשְׁכַּב אֶת-אָבִיהָ, וְלֹא-יָדַע בְּשִׁכְבָהּ וּבְקוּמָהּ"
"And the first-born went in, and lay with her father; and he knew not when she lay down, nor when she arose"

Later the younger daughter did similar action and we read,

"וַתָּקָם הַצְּעִירָה וַתִּשְׁכַּב עִמּוֹ, וְלֹא-יָדַע בְּשִׁכְבָהּ וּבְקֻמָהּ"
"And the younger arose, and lay with him; and he knew not when she lay down, nor when she arose."

It looks like the same verse but with one huge difference. The word "וּבְקוּמָהּ

" (Arose) of the first one has the letter Vav with a special dot above it. The second one "וּבְקֻמָהּ" is missing the Vav.

 

In Genesis 15 we read about God\’s promise to Abram (Later he becomes Abraham). God takes Abram out to look toward heavens and "count" the stars.

In the Book of Formation, written by Abraham, he reveals the knowledge God gave him during that event. God showed him the structure of the spiritual system and the ten sefirot.
15:17 God said "I brought you out of Ur of the Chaldees to give you this land to inherit it." "לָתֶת לְךָ אֶת-הָאָרֶץ הַזֹּאת, לְרִשְׁתָּהּ". "The Land" "הָאָרֶץ" in this form always refers to the Land of Israel where the whole creation began with the Aleph and centered around the "רֶץ" (more on this subject another time.)

Abram asks God "whereby shall I know that I shall inherit it?".
Why did Abram question God about this? Didn\’t he believe God, when he was at his presence?

The answer is that at that moment Abram realized that he was responsible for whatever happens in his life. The "stars" and the spiritual system showed him a different future.  His question was correct and in place.
God didn\’t delay the answer and immediately instructed Abram with a strange request. "Bring me a heifer עֶגְלָה, a goat וְעֵז  and a ram וְאַיִל, each three years old, along with a dove and a young pigeon". The English translation talks about three years, in other places there are other translation/interpretations.

The important point here is that there are 3,3,3 elements. Together 9 + 2 (dove and pigeon). 
The tree of Life has three triangles + Malchut at the base. So here we have 9+2=11 elements. We know that there are 10 Sefirot so what is the connection here?. Abraham in Sefer Yetzirah (The Book of Formation) tells us that there are 10 sefirot and NOT nine, and then he continues, 10 and NOT eleven.

The structure of the Tree of Life has 10 sefirot. When the light flows through the tree of life there are 11 sefirot which are active (Including Da\’at) and 9 sefirot(Malchut in the dark) when they\’re not active.
 All elements split in the middle to give opportunity to Abram to connect them together.  This is the point where Abram has established his channel to the sefira of Chessed.

In the continuation of the chapter, God reveals the future to Abram.  All the elements in this story are deeply coded but we can find few key elements that connect to the future. The word "פְּגָרִים" (carcasses) has the numerical value of 333 and "עַיִט" (bird of prey) is 89. Together we get 422 (the value of the word "שבעים", seventy). By adding 2 for the kolel we get 424, which equals to Mashiach Ben David. The great Torah commentator, Rashi, comments on this verse (15:11) for the word "וַיַּשֵּׁב" (=318) that it implies to The Mashiach.
For those who understand this (כחבחגתנהימ = 546 x 10 = 5460 + 318 = 5778 (=2018))

 Abram was 70 during that event. He was born in 1948 (Hebrew Calendar) and the covenant was 70 years later in 2018. In his book "The Divine Calendar", Jeff (Ezra) Meiliken writes about the connection and parallels of the Hebrew and Gregorian calendars. Interesting point is the nation of Israel had declared its independence in 1948 and 70 years later; in 2018 we expect to see a great revelation of the Light and may be a new covenant with Mashiach presence.
 

It is now after Midnight (Friday morning). We just finished with the fast of Yom Kippur and we are just before Shabbat. I didn\’t have article ready for the parasha of Haazinu. (Last year I was in Israel and didn\’t have time to write on it).This year I decided to fight the desire to go to sleep and write to you this short and important commentary. I will not have time to edit it so there is a risk of not being clear or sending in with English errors. (In fact I am writing directly into the email system, not even a proper word processor that will help me with grammar or spelling). Enough with excuses.
 
I want to share with you just few points. The parasha considered as the song of Moses. It is written in the Torah in very unique way and the style is also different. The whole songs in written on two special columns, which are split into two each to become 4 columns of text.
Before the song starts we have 6 regular lines of Torah text, then 35 lines split to two columns then on the next Torah Column we have the reverse image. 35 lines split to two then 6 regular lines.
I believe that a mathematician will find a lot of secrets just from this unique arrangement of the parasha. Kabbalah Sees it as the upper and lower triangles that form the shield of David. 70 + 70 lines of the song or 35 times 4.
This arrangement also looks like two doors, one opens toward heavens and one door open toward earth

At the top of the column, which we discussed last week, we have the letter Aleph that gave birth to Moses and he keeps it as a key to move between the worlds through the doors that Moses actually created for us.
The letter Aleph is described in Sefer Yetzirah (The Book of Formation) as a Mother letter, together with Mem and Shin.
 
In the parasha we find a very unique word in the Hebrew language, it has only one letter, the letter/word \’He\’. It appears as large letter, which means that it connects to the level of Binah. The reader of the Torah should read it as a separate word and not connect it to the next word as normally read.
 
This letter appears twice in the Tetragramaton, one time for Binah and on time for Malchut. Here it tells us how Moses connected upper and lower, like at the beginning of the songs with calling upon heaven and earth to listen to his song and by that he created necessary gates for us and for himself. As I explained in previous commentaries, he will come back. He has the key and the gates.
 
Last point I want to share with you is that in the Zohar portion of Haazinu, we find a special section called "Idra Zuta" (translated to "Smaller Assembly"). In this part Rabbi Shimon reveals the secrets of Zeir Anpin (six sefirot of Chessed, Gevurah, Tiferet, Netzach, Hod and Yesod). Also here Rabbi Shimon is leaving the world and its departure described in details in the Idra Zuta.
I won\’t go into this details but I will try to answer why the Idra Zuta placed inside Zohar Haazinu?
 
The Ari, tells us that Rabbi Shimon had a spark on the soul of Moses. He came to the world to reveal the Zohar, in order to support the Shechina at the days before revelation of Mashiach and to give us a powerful tool of connection and protection.
 
The Zohar and Rabbi Shimon directing us to the gates that lead to Zeir Anpin, the "Light".
 
When the Torah is raised this Shabbat and you look at it, Stare at the Gates that Moses created for us and ask him to come back.
He was the first redeemer and he will be the last redeemer.
 
We want to see him now "Ki Ba Moed" (because time has come).