Metzora – What if I told you that the cure for cancer is here…

In this article I will bring you the deeper explanation on what cancer is? What is the cause for it? How do we immune ourselves? And what is the cure?

 

In this article I will bring you the deeper explanation on what cancer is? What is the cause for it? How do we immune ourselves? And what is the cure?


But before we continue, please read the following statement.


The content on this article and the website this information is presented to you is not intended to be a substitute for professional medical advice, diagnosis, or treatment. Always seek the advice of your physician or other qualified health provider for any questions you may have regarding a medical condition. Never disregard professional medical advice or delay in seeking it because of something you have read here or elsewhere.

 

Having said that and cleared the legal issues, here is what the Torah teaches us.

 

What is cancer?

Cancer is the general name for a group of more than 100 diseases in which cells in a part of the body begin to grow out of control. Although there are many kinds of cancer, they all start because abnormal cells grow out of control. Untreated cancers can cause serious illness and even death.

Normal body cells grow, divide, and die in an orderly fashion. During the early years of a person\’s life, normal cells divide more quickly until the person becomes an adult. After that, cells in most parts of the body divide only to replace worn-out or dying cells and to repair injuries.

Cancer cells develop because of damage to DNA. This substance is in every cell and directs all of the cell\’s activities. Most of the time when DNA becomes damaged, either the cell dies or is able to repair the DNA. In cancer cells, the damaged DNA is not repaired. People can inherit damaged DNA, which accounts for inherited cancers. Many times though, a person’s DNA gets damaged by things in the environment, like, chemicals, viruses, tobacco smoke or too much sunlight.”

(The above text is copied from information provided by the American Cancer Society. cancer.org)

The basic information above is what the scientists give us. Now let’s find what is really going on with this scary disease? First, we need to know that all materials are subject to spiritual forces. Nothing moves in this world without a control by a spiritual force.

You are the driver of your car. The car doesn’t move unless you decide to put some gas, start the engine and engage the gear. Even if you have the most sophisticated car that drives itself from cost to cost, guided by satellites systems. It all starts with the thought that created the device that we utilize in our life every moment.

The connection to the parasha of Metzora will come soon, please stay with me.

Know that the hardest metal is actually 99% space. The atoms are made of electrons protons and neutrons in a special relationship that constantly move in space. Ask you physics teacher. It is all incredible but true.

We are the creators in this world. Yes, G-d created the basic system, but all else that you see around you is 100% man made, or should we say just 1% considering the 99% space. It is actually 100% because the 99% is what holds everything together.

The 99% space is actually the substance and the 1% is the packaging materials.
I read a kids story book where it tells about kids that want to bring a gift to their mom on her birthday. One gave her flowers, the other one candies and the little one gave her a box. When his mom opened it and found it empty, she asked “what’s inside?” and the little one said that it is filled with kisses that never end. Obviously his mom said that this is the best gift ever.

It is just a little story but it teaches us about the impact of the space. We may not see anything but it is actually full of everything.

Nowadays people across the globe are walking around with their communication devices, Cell phones, PDAs, Radio and Video streaming, etc. Put thousands of those in one spot and ask them to connect to a different place or person while constantly moving around. The amazing thing is that all are going to be connected, get their specific channel without getting tangled with each other’s channel.

Think about it, imagine it, it’s incredible how much can go on in one spot at one single moment.  It’s all in the space.

What is this space?

The space is the force that enables us to become creators. Crazy ha…Let’s get crazier. The space is the Light force of the Creator that is concealed from us. Concealed from our eyes but it is all around us, keeping existence in movement so we can make whatever we want.

Why do we need to breathe to stay alive? When there is no breathing, the movement (heart) stops, the brain stops and the light we have inside (the soul) jumps out.

Are you still with me? Okay, let’s connect the pieces together.

Leprosy as we know it in recent times is not the same as what the Torah is talking about.  Tzaraat is the Hebrew name for it and the first symptoms are whitening of the skin and sores.

The Zohar tells us that the cause for Tzaraat is speaking evil tongue.  Why so?

Before we speak we have a thought, which comes from “the space”. When we talk we create a different reality. When that reality is negative, it affects “the space” around us. That effect causes a change in our DNA.

Why does the DNA change?

The power of speech is the power to create. It transforms “the space” into matter. If the change that happens doesn’t match the reason for creation, which is the state of natural and healthy DNA then it causes a change in our DNA on a personal level and on environment level.

One little bad talk can go out of control, like one cell with a corrupted DNA gets out of control and starts taking over the rest, forms groups (tumors) and spreads further.

Why can cancer come back after it was removed?

If you do not remove the cause of the cancer, there’s no cure. You may take all the tumors out, but the source is still there. In the person himself or in “the space”.

How does cancer get cured?

Transformation. Take care of the source first. Stop the source of negativity to spread and the tumors (contaminated groups) will shrink. It you decide to take away the tumors, transform the source to good. Repair the DNA with positive actions.

How do we immune ourselves from cancer?

Shut up. First thing is to stop any talk and action that is not creating positivity for you and for the environment. Be like G-d, enlighten others, help, share, get out of yourself.

Come closer to the light. The Zohar explains that connecting to the Torah will keep us away from negativity. As the Zohar says, “A little light removes a lot of darkness.

I did not expand on all the points that I should have and I hope that you get the picture. There will be a second article on this subject with more detailed explanations. Feel free to e-mail me any questions you have.

Stay connected and zip it.

I love you all,

 

Tazria – Begin with the end in mind.

Why it takes two to Tango? (or to have children)

Initially, G-d created Adam and Eve as one in order to establish a desire for them to seek each other and connect. Like us, we crave something that we have already had a taste for. A person that never tasted a good chocolate (or similar), will not have the desire for it.  Adam and Eve were Zeir Anpin and Malchut on the spiritual level. G-d took them through the process of separation in order to give them the opportunity to desire and work on connecting to each other. That connection draws light to the world.

" אִשָּׁה כִּי תַזְרִיעַ, וְיָלְדָה זָכָר " ( Leviticus 12:2)
If a woman be delivered, and bear a man-child

The Zohar for this parasha discusses the different aspects of the connection between the male and female, and the light that flows as a result of it.

When Adam was created he had two faces (sides) Genesis (1:27)

" וַיִּבְרָא אֱלֹקים אֶת-הָאָדָם בְּצַלְמוֹ, בְּצֶלֶם אֱלֹקים בָּרָא אֹתוֹ:  זָכָר וּנְקֵבָה, בָּרָא אֹתָם ",
"
And God created man in His own image, in the image of God created He him; male and female created He them."

The Zohar explains "זָכָר וּנְקֵבָה, בָּרָא אֹתָם" ("Male and Female he created them") means that both were connected back to back. They were one but couldn\’t see each other. G-d said (Genesis 2:18)

"וַיֹּאמֶר יְקוָק אֱלֹק ים, לֹא-טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ; אֶעֱשֶׂה-לּוֹ עֵזֶר, כְּנֶגְדּוֹ "
"And God said: \’It is not good that the man should be alone; I will make him a help for him "

" כְּנֶגְדּוֹ ", "for him", means in front of him. " וַיִּקַּח, אַחַת מִצַּלְעתָיו " (and he took one of his ribs). The word for rib in Hebrew is" צל " which also means side, like the side of a building. " אַחַת ","one", is in the female form.

The Zohar continues to explain that G-d brought Eve to Adam as a bride to the groom and blessed them (1:28). The blessing was like the seven blessings in a wedding ceremony, the "Kidushin". Those blessings build and create the unification of the Seven Sefirot (Chessed, Gevurah, Tiferet, Netzach, Hod, Yesod and Malchut). This way a complete form of light and vessel is established. The couple is united and bonded with the spiritual system.

Why it takes two to Tango? (or to have children)

Initially, G-d created Adam and Eve as one in order to establish a desire for them to seek each other and connect. Like us, we crave something that we have already had a taste for. A person that never tasted a good chocolate (or similar), will not have the desire for it.  Adam and Eve were Zeir Anpin and Malchut on the spiritual level. G-d took them through the process of separation in order to give them the opportunity to desire and work on connecting to each other. That connection draws light to the world.

After G-d removed Eve from the side of Adam it said (Genesis 2:21,22,23,24) 
"
וַיִּקַּח, אַחַת מִצַּלְעֹתָיו, וַיִּסְגֹּר בָּשָׂר, תַּחְתֶּנָּה" , "G-d took one of his ribs, and closed up the place with flesh instead ". This is the separation of Eve from Adam or Malchut from Zeir Anpin. Then in Genesis 2:23          
"
וַיֹּאמֶר, הָאָדָם, זֹאת הַפַּעַם עֶצֶם מֵעֲצָמַי, וּבָשָׂר מִבְּשָׂרִי; לְזֹאת יִקָּרֵא אִשָּׁה, כִּי מֵאִישׁ לֻקְחָה-זֹּאת \’
"
And Adam said: \’This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man.\’"

 Adam recognized the separation and called her "זֹּאת \’" (it is also a code for Malchut).

The final advice in 2:24
"
עַל-כֵּן, יַעֲזָב-אִישׁ, אֶת-אָבִיו, וְאֶת-אִמּוֹ; וְדָבַק בְּאִשְׁתּוֹ, וְהָיוּ לְבָשָׂר אֶחָד"
"
Therefore a man shall leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh"


Father and Mother as explained in previous commentaries refer to Chokmah and Binah, that give birth to Zeir Anpin (Male energy, "
זכר ") and Malchut. Their purpose is to connect and be one "אֶחָד ", numerical value is 13, same as love "אהבה ".

When a person connects to another woman, he creates a major flaw in his spiritual connection to the light and the correction of it is very hard. (Zohar Tazriah).
"
אשה־אחרת ", "another woman", is a woman who belongs to another man. (Please don\’t think of belonging as in property. Two parts of the same soul \’belong\’ to each other.) The Zohar uses the words "אשת־אחר " and it can be translated as a woman who is married to another man, and also a woman from the impure system.

"אחר " in the Torah refers to the bad and impure side of the Tree of Knowledge.

The word " עֵזֶר " "help" in Genesis 2:18 has the meaning of help and also a tool. When we rearrange the order of the letters we get "זרע ", which means seed. In our reference this is  the seed that is created when a man (male energy) and a woman (female energy) unite.

When we think about the process of unification and creating life, we realize how great the miracle of creation is. The numerical value of the first two letters " רז " is 207, which is the same as Light. " אור ". The third letter " ע " equals to 70, which represents the seven Sefirot (Each Sefira contains ten inner Sefirot). The light comes in with the unification.

The Ari Hakadosh, explains that the first service of Yom Kippur is to open the arc, bring out Torah scrolls and recite a verse from psalms (97:11) " אוֹר, זָרֻעַ לַצַּדִּיק וּלְיִשְׁרֵי-לֵב שִׂמְחָה " ("Light is sown for the righteous, and gladness for the upright in heart.").

The seed of the Light for the whole year is at that point in Yom Kippur. Opening the Arc is in the level of Chokamh and Binah (Kabbalistically called Father and Mother). The Torah scroll is Zeir Anpin, rolled in a shape of the letter Vav and held upright to channel the Light to Malchut (the world of action). 

The Ari gives a deeper meditation and suggest s that a man should do his best just to be able to carry one of the Torah scrolls taken out of the Arc on the night of Yom Kippur. The first Torah that is brought out of the Ark is the seed of all.

" וְיָלְדָה זָכָר ","and delivered a man child"  is a result of the connection. " זָכָר " is the appearance of the light. This word also reveals the light in it with the letters of " רז "=" אור " =" אין־סוף ". The other letter is "כ ", the letter of Keter, the highest sefira. It is also the letter of the Sun. This letter also opens forward, in a giving state. "זָכָר " (=male) is and should be a channel for the Light.

The Zohar talks about the circumcision, Brit (" מילה ") done on the eighth day. During the circumcision, the father, or the Mohel acting on behalf of the father, removes the foreskin, " ערלה ", which represents the Sin of Adam and Eve and the snake. The process is the first correction of the body. By removing that negativity we connect the child " זָכָר " to the light. Naming the child immediately after the circumcision is important. The name connects the body to the root of the soul of his name and it is done after the removal of the negativity. The child is now connected to Binah.

It is important to understand that all our prayers are for the purpose of unifying the male (Zeir Anpin, " יקוק ") and the Female (Malchut, " שכינה "). This draws the light and keeps it flowing to this world. If all prayers and spiritual connections stopped, the world would go out of existence.

The Kabbalists teach us that all of our spiritual and physical connections should start with the " לשם־יחוד־קודשה־בריך־הוא־ושכינתיה " (for the purpose of unifying the Holy one, bless be he and the Shechinah) " יה " and " וה ".


B"H we will merit witnessing the final connection of the Light and Vessel in equality (Zechariah 14:9)

"וְהָיָה יְקוָק לְמֶלֶךְ, עַל-כָּל-הָאָרֶץ; בַּיּוֹם הַהוּא, יִהְיֶה יְקוָק אֶחָד–וּשְׁמוֹ אֶחָד . ",
And G-d shall be King over all the earth; in that day shall the G-d be One, and His name one.

 Today, Amen.

 I Love you all, Shabbat Shalom,

Zion Nefesh

Acharei Mot – Who and what is the scapegoat?

Who and what is the scapegoat?

 
I had a very busy week studying Tazria and Metzora deeper (The previous Parashot) and writing about cancer. With all the preparation for Pesach, I didn\’t have much time to dwell on Acharei Mot and get some new insights.
When in stress I take the Tikunei HaZohar volume, hold it between my hands and make a wish. Today I asked for guidance on what to write on this parasha.

I carefully opened the book and at the top of the column I read

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It translates to; (My comments in parenthesis)

The Satan, which is SA\’M\’AEL (the energy that controls all negativity.). His government (control) is in the liver, and about it said in (Genesis 36:1) Esau, is Edom. The liver takes off dirt and sins (impurities) from the arteries. This is the meaning of the verse "and the goat carried all their sins on himself to land that was cut off (decreed), a place of angels.


 

The amazing thing is that this paragraph from the Zohar relates to a verse from this week\’s parasha and also to the subject I started last week (Cancer, causes and cure. See articles on http://www.RabbiShimon.com).

There are three major organs that control the body. Their abbreviation is "מלך", "King". "מוח", "לב", "כבד". Brain, Heart, Liver.

Brain is the higher level and relates to the higher three sefirot (Keter, Chokmah and Binah). Keter is the entry point to the brain (soft Spot), Chkmah and Binah are the two parts of the brain. The soul level is "Neshama".

Heart is in the middle and relates to Zeir Anpin (Six sefirot of Chessed to Yesod) and soul level of Ruach.

Liver is the lower, relates to Malchut and the soul level of Nefesh.

In the world of Malchut, we have a king inside of us.

If one of those doesn\’t function, then we lose our kingdom (Malchut).
 

Whatever comes to our mind affects our heart and circulates in the blood. The blood carries the basic level of the soul that keeps us alive.
 

The high priest takes the two goats and by drawing he picks one of them for offering to G-d, which is elevation and the other one will be sent to the wilderness. The drawing is made to indicate that both goats are initially equal.


 

Lev. 17:11 says "For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls; for it is the blood that make atonement by reason of the life."
 

Our thoughts (brain) turn to actions (Heart and blood circulation). The liver (malchut) processes it all and sends the blood back to the body. If we don\’t correct impurities that we brought on ourselves, it will manifest from the soul level to the physical level. The blood is the mirror of the soul. Keep your soul clean.

Remember! We are the "King" of our body. Whatever we do with it affects our soul and reflects in our body. There is the external body language and there is the internal body language and it is written in the DNA. In Yom Kippur we read from this parasha to draw the energy to restore our DNA to normal.

Don\’t be a scapegoat. Wear your crown and rein over your kingdom. Watch your DNA!

I will refer to these chapters again in my articles about Cancer – causes and cure.

 

Yayikra – Blood, Salt and Fire

G-d created an amazing spiritual system for us. The law that governs this system is cause and effect and it is established this way so that we can create and achieve whatever we set our mind to. (See articles Genesis 1 and Genesis 2 on RabbiShimon.com to understand the reason and cause of creation)

The system presents us with challenges along the way to accomplish our goals. We can never enjoy success if we don’t overcome the obstacles. Even if you are the fastest runner in the world, you will not be satisfied until you compete and win other top runners.

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 (Leviticus 2:13) Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.

G-d created an amazing spiritual system for us. The law that governs this system is cause and effect and it is established this way so that we can create and achieve whatever we set our mind to. (See articles Genesis 1 and Genesis 2 on RabbiShimon.com to understand the reason and cause of creation)

The system presents us with challenges along the way to accomplish our goals. We can never enjoy success if we don’t overcome the obstacles. Even if you are the fastest runner in the world, you will not be satisfied until you compete and win other top runners.

The ultimate challenge is the winning over your SELF. ‘Your’ is your soul and ‘SELF’ is your body. It has its own consciousness and desires and even if the soul governs the body, the body dictates what, when and how to do everything.

The body gravity is so strong that it contaminates the pure soul. The soul (part of the divine) gets into the body with mercy. It is a gradual process that starts in the dark, in the protection of the womb. When the process of bonding the soul with the body gets completed, they start their process in life.

The soul comes from the divine and the body that created in the level of Malchut, comes from physicality. They don’t really like each other and the first opportunity that the body gets damaged, the soul is happy to leave it. The soul needs the cleansing to continue to stay with the body.

Now what is the connection between this and Vayikra?

We were given the system and the Torah as a guide to use it. The Tabernacle was provided as a tool to draw the light of G-d and sustain existence.  G-d wants to leave us alone so we can enjoy the freedom to work and achieve our goals by ourselves. Since there are and will be challenges, we are at the risk of hurting ourselves, and especially our souls.

In Vayikra G-d provides us the technologies to purify our souls from contamination through the Priests and the Levites.

The process involves slaughtering of animals, splashing and pouring their blood against the Holy Altar and salting and burning them.

How does this purify us from negativity?

The animal is a living creature that we own and bring to the priest to transform its body (physical) to spiritual. The blood is the carrier of the soul and when it separates from the body of the animal the soul ascends up (spiritually).  The salt is a substance that has the highest desire of the self and it draws the blood into it. Salt “מלח” in Hebrew has the numerical value of 78, which is 3 times 26 (3 is for the three spiritual columns (right left and center), 26 = the value of the Tetragramaton). The Altar, “מזבח” has the value of 57 (זן) and (אוכל), both words are 135 + 2 for the Kolel(adding 1 for each word) = 137, which is “קבלה”, Kabbalah.

This process creates the channel and opportunity for the light of the creator to be revealed. This light cleanses the person or the people that connect to this specific offering.

What is Kabbalah?

You may know the word and you may know the Hebrew meaning of it, but what it really means is a port to connect to the upper dimensions and to the Light of the Creator.

This port of “קבלה” is concealed in the Bible under the word “מצבה” “Pillar”, they both have the same numerical value.

Read Genesis 28:17,18, Genesis 31:13,  Deuteronomy 16:17,  Exodus 24:4 and Hosea 3:4 for some examples that help us understand the connection of “מַצֵּבָה” (קבלה) as a portal to connect to the light.

Rabbi Shimon Bar Yochai, created the books of the Zohar immediately after the destruction of the second Temple. It is the main writing of Kabbalah and it gives us the opportunity to connect to a light that was not available since the times of the Holy Temple.

Own the Zohar and recommend it to others. Bring people to subscribe to this list of Torah and Kabbalah insights.

When we are connected to the port of Kabbalah, our soul is cleansed. We are then able to channel and reveal more light in the world. This is the way of the kabbalists. Be one.

Tazria – Begin with the end in mind.

Why it takes two to Tango? (or to have children)

Initially, G-d created Adam and Eve as one in order to establish a desire for them to seek each other and connect. Like us, we crave something that we have already had a taste for. A person that never tasted a good chocolate (or similar), will not have the desire for it.  Adam and Eve were Zeir Anpin and Malchut on the spiritual level. G-d took them through the process of separation in order to give them the opportunity to desire and work on connecting to each other. That connection draws light to the world.

" אִשָּׁה כִּי תַזְרִיעַ, וְיָלְדָה זָכָר " (Leviticus 12:2)
If a woman be delivered, and bear a man-child

The Zohar for this parasha discusses the different aspects of the connection between the male and female, and the light that flows as a result of it.

When Adam was created he had two faces (sides) Genesis (1:27)

" וַיִּבְרָא אֱלֹקים אֶת-הָאָדָם בְּצַלְמוֹ, בְּצֶלֶם אֱלֹקים בָּרָא אֹתוֹ:  זָכָר וּנְקֵבָה, בָּרָא אֹתָם",
And God created man in His own image, in the image of God created He him; male and female created He them.

The Zohar explains "זָכָר וּנְקֵבָה, בָּרָא אֹתָם" ("Male and Female he created them") means that both were connected back to back. They were one but couldn’t see each other. G-d said (Genesis 2:18)

וַיֹּאמֶר יְקוָק אֱלֹקים, לֹא-טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ; אֶעֱשֶׂה-לּוֹ עֵזֶר, כְּנֶגְדּוֹ
“And God said: \’It is not good that the man should be alone; I will make him a help for him

" כְּנֶגְדּוֹ ", “for him”, means in front of him. " וַיִּקַּח, אַחַת מִצַּלְעתָיו " (and he took one of his ribs). The word for rib in Hebrew is" צל " which also means side, like the side of a building. " אַחַת ",”one”, is in the female form.

The Zohar continues to explain that G-d brought Eve to Adam as a bride to the groom and blessed them (1:28). The blessing was like the seven blessings in a wedding ceremony, the "Kidushin". Those blessings build and create the unification of the Seven Sefirot (Chessed, Gevurah, Tiferet, Netzach, Hod, Yesod and Malchut). This way a complete form of light and vessel is established. The couple is united and bonded with the spiritual system.

Why it takes two to Tango? (or to have children)

Initially, G-d created Adam and Eve as one in order to establish a desire for them to seek each other and connect. Like us, we crave something that we have already had a taste for. A person that never tasted a good chocolate (or similar), will not have the desire for it.  Adam and Eve were Zeir Anpin and Malchut on the spiritual level. G-d took them through the process of separation in order to give them the opportunity to desire and work on connecting to each other. That connection draws light to the world.

After G-d removed Eve from the side of Adam it said (Genesis 2:21,22,23,24) 
וַיִּקַּח, אַחַת מִצַּלְעֹתָיו, וַיִּסְגֹּר בָּשָׂר, תַּחְתֶּנָּה” , “G-d took one of his ribs, and closed up the place with flesh instead”. This is the separation of Eve from Adam or Malchut from Zeir Anpin. Then in Genesis 2:23          
"
וַיֹּאמֶר, הָאָדָם, זֹאת הַפַּעַם עֶצֶם מֵעֲצָמַי, וּבָשָׂר מִבְּשָׂרִי; לְזֹאת יִקָּרֵא אִשָּׁה, כִּי מֵאִישׁ לֻקְחָה-זֹּאת \’
And Adam said: \’This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man.\’

 Adam recognized the separation and called her "זֹּאת \’" (it is also a code for Malchut).

The final advice in 2:24
עַל-כֵּן, יַעֲזָב-אִישׁ, אֶת-אָבִיו, וְאֶת-אִמּוֹ; וְדָבַק בְּאִשְׁתּוֹ, וְהָיוּ לְבָשָׂר אֶחָד
Therefore a man shall leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh


Father and Mother as explained in previous commentaries refer to Chokmah and Binah, that give birth to Zeir Anpin (Male energy, "
זכר ") and Malchut. Their purpose is to connect and be one "אֶחָד ", numerical value is 13, same as love "אהבה ".

When a person connects to another woman, he creates a major flaw in his spiritual connection to the light and the correction of it is very hard. (Zohar Tazriah).
"
אשה־אחרת ", “another woman”, is a woman who belongs to another man. (Please don’t think of belonging as in property. Two parts of the same soul ‘belong’ to each other.) The Zohar uses the words "אשת־אחר " and it can be translated as a woman who is married to another man, and also a woman from the impure system.

"אחר " in the Torah refers to the bad and impure side of the Tree of Knowledge.

The word " עֵזֶר " “help” in Genesis 2:18 has the meaning of help and also a tool. When we rearrange the order of the letters we get “זרע", which means seed. In our reference this is the seed that is created when a man (male energy) and a woman (female energy) unite.

When we think about the process of unification and creating life, we realize how great the miracle of creation is. The numerical value of the first two letters " רז " is 207, which is the same as Light. " אור ". The third letter " ע " equals to 70, which represents the seven Sefirot (Each Sefira contains ten inner Sefirot). The light comes in with the unification.

The Ari Hakadosh, explains that the first service of Yom Kippur is to open the arc, bring out Torah scrolls and recite a verse from psalms (97:11) " אוֹר, זָרֻעַ לַצַּדִּיק וּלְיִשְׁרֵי-לֵב שִׂמְחָה " ("Light is sown for the righteous, and gladness for the upright in heart.").

The seed of the Light for the whole year is at that point in Yom Kippur. Opening the Arc is in the level of Chokamh and Binah (Kabbalistically called Father and Mother). The Torah scroll is Zeir Anpin, rolled in a shape of the letter Vav and held upright to channel the Light to Malchut (the world of action). 

The Ari gives a deeper meditation and suggest s that a man should do his best just to be able to carry one of the Torah scrolls taken out of the Arc on the night of Yom Kippur. The first Torah that is brought out of the Ark is the seed of all.

" וְיָלְדָה זָכָר ",”and delivered a man child” is a result of the connection. " זָכָר " is the appearance of the light. This word also reveals the light in it with the letters of " רז "=" אור " =" אין־סוף ". The other letter is “כ”, the letter of Keter, the highest sefira. It is also the letter of the Sun. This letter also opens forward, in a giving state. “זָכָר” (=male) is and should be a channel for the Light.

The Zohar talks about the circumcision, Brit (" מילה ") done on the eighth day. During the circumcision, the father, or the Mohel acting on behalf of the father, removes the foreskin, " ערלה ", which represents the Sin of Adam and Eve and the snake. The process is the first correction of the body. By removing that negativity we connect the child " זָכָר " to the light. Naming the child immediately after the circumcision is important. The name connects the body to the root of the soul of his name and it is done after the removal of the negativity. The child is now connected to Binah.

It is important to understand that all our prayers are for the purpose of unifying the male (Zeir Anpin, " יקוק ") and the Female (Malchut, " שכינה "). This draws the light and keeps it flowing to this world. If all prayers and spiritual connections stopped, the world would go out of existence.

The Kabbalists teach us that all of our spiritual and physical connections should start with the " לשם־יחוד־קודשה־בריך־הוא־ושכינתיה " (for the purpose of unifying the Holy one, bless be he and the Shechinah) " יה " and " וה ".


B"H we will merit witnessing the final connection of the Light and Vessel in equality (Zechariah 14:9)

"וְהָיָה יְקוָק לְמֶלֶךְ, עַל-כָּל-הָאָרֶץ; בַּיּוֹם הַהוּא, יִהְיֶה יְקוָק אֶחָד–וּשְׁמוֹ אֶחָד. ",
And G-d shall be King over all the earth; in that day shall the G-d be One, and His name one.

 Today, Amen.

 

Kedoshim – Don\’t go out! Someone is about to \”shoot\” you…

The Zohar tells us that Kedoshim includes the whole torah. If the Zohar states that huge statement then we need to stop and dig in to find out why. It is a short portion but with huge spiritual depth.
 
 
(Leviticus 19)

14:לֹא-תְקַלֵּל חֵרֵשׁ וְלִפְנֵי עִוֵּר לֹא תִתֵּן מִכְשֹׁל וְיָרֵאתָ מֵּאֱלֹהֶיךָ אֲנִי יְקוָק
16:לֹא תֵלֵךְ רָכִיל בְּעַמֶּיךָ לֹא תַעֲמֹד עַל דַּם רֵעֶךָ  אֲנִי, יְקוָק
17:לֹא-תִשְׂנָא אֶת-אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת עֲמִיתֶךָ וְלֹא תִשָּׂא עָלָיו חֵטְא
18:לֹא תִקֹּם וְלֹא תִטֹּר אֶת בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְקוָקְ 

14: You shall not curse the deaf, nor put a stumbling-block
before the blind, but you shall fear your G-d: I am the Lord. 
16: You shall not go up and down as a gossiper among your people;
neither shall you stand on the blood of your neighbor: I am the LORD 
17: You shall not hate your brother in your heart; You shall surely  
rebuke your neighbor, and not bear sin because of him. 
18: You shall not take vengeance, nor bear any grudge against the children
of your people, but you shall love your neighbor as thyself: I am the LORD

(Please Read commentary to the portion of Metzora in order to understand the following article http://rabbishimon.com/index.cfm/feature/91_3).
 
The Zohar tells us that Kedoshim includes the whole torah. If the Zohar states that huge statement then we need to stop and dig in to find out why. It is a short portion but with huge spiritual depth.
 
We\’ll understand this soon but let me ask you this.
If a person shot another person in order to kill him and missed, did he kill him?
 You may say; No, if he missed him then he didn\’t kill him. You are right, but spiritually you are wrong.

If a person aims to kill another, he had already imagined him as dead. If he took the shot then he killed the other person. The physical appearance doesn\’t matter when considering the effect on the person attempted to kill.

If he went to kill and stopped before completing the act, it is different because the new choice came to be and it cancelled the previous one.
 
Let\’s take a short lesson in nuclear physics. Name of the lesson is "Does matter exists?"
 

Scientists teach us that surrounding every atom there is an electromagnetic field which is energy and not matter. Even surrounding electrons and nuclei is a field and even the particles that make up the electron which revolve around the atom is probably another electromagnetic field and whatever makes up those particles is probably surrounded by an electromagnetic field and so on.
Atoms never actually touch one another. They are in constant movement in space.

 Whatever we see is what we perceive to be matter, but in fact, it is only a reflection of light, projected into a screen in the back of our inner eye. It is an upside down image and we need the brain to interpret it for us. 
Without going to deep into this subject, I ask you again, Does matter exists? What keeps the fields of energy organized in a particular pattern?

  I hope that I prepared you enough for the next statement.

 Leviticus 19:1
"דַּבֵּר אֶל-כָּל-עֲדַת בְּנֵי-יִשְׂרָאֵל, וְאָמַרְתָּ אֲלֵהֶם–קְדֹשִׁים תִּהְיוּ:
כִּי קָדוֹשׁ, אֲנִי יְקוָק אֱלֹהֵיכֶם"
"Speak to all the congregation of the children of Israel, and say to them:
You shall be holy; for I the LORD your G-d am holy"
 

There are no conditions said here. It is simple; be holy because I am holy.


 
Your patterns exists in the space which is G-d. Your individual matter is represented as patterns of energy that makes you. It is the sum of your desires that defines your vessel. This is what holds the Light inside and in connection with "the space", internally and externally.


 
Now that you have this in your mind read the Parasha again and again. Suddenly you will understand it differently because the mystery has just been revealed. G-d gave us the gift of being with us in every heart beat. He is Holy and whatever you do affects the patterns of energy, which uses the Light of the Creator as drive to keep us in motion and express the self and its desires.
If we act in ways which are not Holy, we contaminate the Holiness inside.
 

We cannot curse the deaf (Lev. 19:14) because it takes us out of holiness. It doesn\’t matter if he heard us or not. If one steals and wasn\’t caught, he is still a thief. If you hate your brother in your heart (Lev. 19:17), you don\’t have to express it for the effect to take place in your space.

 
To "bear a sin on yourself" is the effect on your soul (the energy patterns). When it says "his blood shall be upon him", it is the effect of the sin as it registers in the blood. Every sin creates a barrier between the Light and the vessel. If there is no likeness with the light, the DNA gets changed and creates openness for negativity.
 
Rabbi Shimon says in the Zohar that when negativity is in town, don\’t show yourself in the markets (where people are). When there is negativity in the space, we better stay away from it.
 

Every person is responsible for his own actions and for all that is in his surrounding space. Lev. 19:17 instructs us to care for our neighbors, to make sure they follow the ways of the Light, otherwise we will carry their sins. Their actions impact the space that we share and affect us. 19:18 tells us to make our space as one with the others because the light doesn\’t want to be within the limits, which is you. Sharing connects us together and expands the light beyond ourselves.

 
Imagine a picture that everyone is still connected to their mother with the umbilical cord. You would see a huge tree of people connected to each other. The light wants us to reach that point where we see each other as ourselves. No separation.
 
Lev. 19:4 teaches us not to turn to idols. Idols are the illusionary "materials" that we want to have and connect. They are not the light and they distracting us from connecting to what is important.

When it says that G-d created us in his own image. "