Vayishlach – The power of consciousness

Jacob established the channel for the central column. And brought balance to the world. His sons came from that pure seed and they were all great spiritual forces. Each of them represents one of the 12 energies of the year (The Zodiac).

וַיֵּלֶךְ רְאוּבֵן וַיִּשְׁכַּב אֶת-בִּלְהָה פִּילֶגֶשׁ אָבִיו, וַיִּשְׁמַע יִשְׂרָאֵל .

Jacob established the channel for the central column. And brought balance to the world. His sons came from that pure seed and they were all great spiritual forces. Each of them represents one of the 12 energies of the year (The Zodiac).

G-d was waiting for the right people to connect to him and draw more light to the world. Like in physical light, all you need to is to remove the blockage from its path.

Rachel was on a higher level and after she died, Reuben knew that if his father connects to Bilha, it would not be the same as with Rachel or His mother, Leah.

When Rachel gave Bilha to Jacob she used her as a tool to bring children for herself. The consciousness is the actual control of the connection between a man and a woman.

A couple should always conceal their place and time of connection. When done it should be in total darkness (to disconnect from the material world around and to have better influence of their consciousness into the act.). A women counts seven \’clean\’ days after her monthly cycle is finished. On the eighth day she goes to the Miqveh (ritual immersing in water for spiritual cleansing). That night she bonds with her husband to make the Mitzvah of " פרו־ורבו " "be fruitful and multiply".

This act is very important; the vessel (egg) in the woman is ready to receive the light (seed of the man). The seed is caledl " זרע " = 277 in Hebrew and is built from " רז " = " אור " = 207 + " ע " = 70 (represent seven lower Sefirot). For the knowledgeable of you read Psalms 97:11 " אוֹר, זָרֻעַ לַצַּדִּיק; וּלְיִשְׁרֵי-לֵב שִׂמְחָה ". (Notice that the letter vav is missing from the second word).

If another person knows about a connection of a couple, they could influence the consciousness of the connection and the result could be a child that is not really theirs.

When Rachel gave Bilha to Jacob she actually controlled the connection and the consciousness. The children came pure and spiritually high.

Reuben knew that his father would connect to Bilha on the eighth day, the \’Mitzvah\’ day. Rachel was gone so the connection would be with Bilha and not with the proper consciousness. This could bring a child that was not at the level of his brothers. The Zohar explains that Reuben moved his father\’s bed on the Mitzvah day (the eighth day) and created a disconnection in the spiritual realm between Jacob and Bilha.

He did the right thing and for that, the Torah scroll shows a new paragraph to begin in the middle of the verse. That space in the middle of the verse signifies a great light. The verse ends with " וַיִּהְיוּ בְנֵי-יַעֲקֹב, שְׁנֵים עָשָׂר " " Now the sons of Jacob were twelve ".

We learn about the importance of the consciousness that is involved when a husband and wife is connected. Bringing a child to the world is a serious act and not a simple physical connection and transferring some matter between one and the other. Only one seed can penetrate the egg and once it does, all the rest \’escorting\’ seeds are there to help the connection of the Light and vessel. It maybe a tiny, microscopic matter but it can carry a world of consciousness.

Vayetze – Balancing the spiritual system

Jacob was born with a mission to be a chariot to the sefira (spiritual dimension) of Tiferet. This is the central column and the balance. Right is Abraham, left is Isaac and both were not enough to establish the connection to the upper three sefirot (Keter, Chokmah and Binah). He was born perfect and all his actions were to follow and support the spiritual system.

וַיִּירָא, וַיֹּאמַר, מַה-נּוֹרָא, הַמָּקוֹם הַזֶּה: אֵין זֶה, כִּי אִם-בֵּית אֱלֹקים, וְזֶה, שַׁעַר הַשָּׁמָיִם 

And he was afraid, and said: \’How full of awe is this place! This is none other than the house of God, and this is the gate of heaven\’

Jacob got out of his home city and reached a place where he slept, had a dream (the most famous dream in the world…) and after he woke up he realized that he found the gates of heaven. In the dream, G-d reveals an amazing future for Jacob and promises not to leave him until he fulfills his words to Jacob.

Jacob didn\’t even ask to see G-d.

Jacob was born with a mission to be a chariot to the sefira (spiritual dimension) of Tiferet. This is the central column and the balance. Right is Abraham, left is Isaac and both were not enough to establish the connection to the upper three sefirot (Keter, Chokmah and Binah). He was born perfect and all his actions were to follow and support the spiritual system.

Genesis 25:27 " וְיַעֲקֹב אִישׁ תָּם ", the English translation for this is "Jacob was a quiet man ", but the word " תָּם " in Hebrew means flawless and complete.

Abraham had two sons, Ishmael and Isaac. Ishmael came from the Left and Isaac from the right. Isaac brought Esau and Jacob. Esau from the left and Jacob from the Right.

Jacob knew about the great mission he had in life even before he was born. He let Esau come out first but he was holding his heal. He knew Esau\’s weaknesses and used it to buy his birthrights.

Now Jacob goes Lavan, his uncle to have a stronger control over the left side energy. The early sages tell us that Rachel and Leah were twins and at the age of 14 when Jacob met them. Leah was supposed to marry Esau and Rachel was supposed to marry Jacob. Rashi comments that Leah\’s eyes were soft (or weak as some translations use) because she cried a lot thinking of her future marriage to Esau. Leah was born first and she is related to the level of Binah (female side) represented by the first letter " ה " of the Tetragrammaton. Rachel is related to Malchut, the last letter " ה " of the Tetragrammaton. Jacob was supposed to take his place in the Middle as Tiferet, Zeir Anpin, and the letter " ו " of the Tetragrammaton.

Jacob\’s soul was determined to fulfill its mission and was ready for any work required to achieve that goal. The whole spiritual system depended upon him. Jacob had to succeed and he put a heavy price on himself to connect to his wife. He \’volunteered\’ seven years of work for Rachel. Remember that Jacob was about 60 years old at that time.

The Zohar asks why Jacob didn\’t suggest less time like 10 or 12 months. The reason was that Jacob didn\’t look for a \’good deal\’ with his uncle, Lavan. He wanted to pay the full price to connect to his wife. He knew that she is on the spiritual level he needs to connect and seven years were the exact time needed to connect to all the seven levels. In a well performed wedding, the bride (Malchut) surrounds the groom, seven times until she stands next to him. This connection is finalized with seven blessings.

Hinduism also takes the bride and groom together where they circle a fire seven times. On the last round (seventh) the female leads.

After the seven years, Jacob approached Lavan and asked for his wife (Genesis 29:21) " וַיֹּאמֶר יַעֲקֹב אֶל-לָבָן הָבָה אֶת-אִשְׁתִּי, כִּי מָלְאוּ יָמָי; וְאָבוֹאָה, אֵלֶיהָ " "And Jacob said unto Laban: \’Give me my wife, for my days are filled, that I may go in unto her". Even though the deal was to work seven years for Rachel, Jacob did not ask specifically for her, he asked for his wife. The Zohar reveals that G-d wanted him to marry Leah first and connect to Binah, which is a higher and concealed level.

Lavan\’s two twin girls were planned to marry his sister\’s twin boys. Leah was intended to Esau and Rachel for Jacob. Lavan knew that he will benefit more from keeping Jacob longer with him. Jacob already carried the blessing from G-d (Genesis 28:14) " וְנִבְרְכוּ בְךָ כָּל-מִשְׁפְּחֹת הָאֲדָמָה, וּבְזַרְעֶךָ " "…And in you and in your seed shall all the families of the earth be blessed". His \’businesses\’ grew tremendously while Jacob was working for him. Lavan\’s selfishness was good for Jacob and he could fulfill his spiritual mission and connect to Leah and Rachel (Binah and Malchut).

This connection created a flow of light to the world through him and we see that after he connected to Rachel, Leah began having children. All of the children were spiritual giants with awesome forces and that is because Jacob made the perfect connection and the light could flow without negativity attached to it.

The sages also tell us that only after Rachel was given to Jacob; Lavan could have sons of his own. Jacob\’s work affected everything. It wasn\’t a selfish action; he did it for the whole world. The world became stable and the upper two triangles were formed. (Keter. Chokmah, Binah and Chessed, Gevurah, Tiferet). Josef came after Jacob as the Sefirah of Yesod to extend the central column and channel the light to Malchut. Aharon and Moshe (Netzach and Hod) formed the vessel by bringing the Torah to the people.

The Zohar of Vayetze, talks about the power of consciousness in relation to Jacob\’s actions.

A pure consciousness and actions connect us to our mission in life and let us draw successful outcome.

Chayei Sarah – Resurrection of the dead.

The sages in the Midrash tell us that when the angel of the other side (left column system, Sam–ael), saw that he lost the soul of Yitzchak, he went to Sarah and told her that Yitzchak was slaughtered by Avraham and sacrificed to G-d.

Sarah cried six times, three to connect to the lower three Sefirot and three to the upper three Sefirot. Her soul left her body and she died. She was 127 years old.

וַתָּמָת שָׂרָה, בְּקִרְיַת אַרְבַּע הִוא חֶבְרוֹן
And Sarah died in Kiriath Arba–the same as Hebron

The sages in the Midrash tell us that when the angel of the other side (left column system, Sam–ael), saw that he lost the soul of Yitzchak, he went to Sarah and told her that Yitzchak was slaughtered by Avraham and sacrificed to G-d.

Sarah cried six times, three to connect to the lower three Sefirot and three to the upper three Sefirot. Her soul left her body and she died. She was 127 years old.

The Torah tells us that she died in Kiryat Arba (meaning city of four) and continues immediately and explains that Kiryat Arba is Hebron. The root word is " חֶבְר " and it means connection of two sides.

So what is the city of four and what is the connection that is referred here. The great Torah commentator, Rashi, explains that the name is after the four couples that are buried there, Adam and Eve, Avraham and Sarah, Yitzchak and Rivka, Yaakov and Leah. Rachel is in Bethlehem on the way to Jerusalem but the reason for that is related to the coming of Mashiach and I will explain this in another article.

Avraham found the cave in the fields that belongs to Efron. He could see the image of Adam and Eve. He also saw that they were buried by the entrance to the Garden of Eden that was in the cave of Machpelah (from the root word " כפל " \’double\’ in Hebrew).

That was the reason why he wanted to have ownership of this place. He was ready to pay any price and he did pay the full price. His intension was to give us, the future generations, the connection to the tree of life. The patriarchs and the matriarchs that are buried there protect the entrance to the Garden of Eden for us until the time of the resurrection of the dead.

The Zohar of this parasha dedicates a lengthy article about the resurrection of the Dead. When we read the above, we get a hint to the underlying power that is revealed in this parasha.

The ten spiritual giants who are buried in the \’cave of the double\’, in Hebron , signify the importance of the place and the connection between the upper and lower. The Zohar refers to the Machpela as the place of connecting upper and lower Jerusalem .

Avraham bought the land form Efron. His name comes from the word " עפר ", which means dust of the earth. The numerical value is 350.

Efron is written in the Torah as " עֶפְרוֹן " When Avraham paid him for the field and the cave (Genesis 23:16 ) his name was written as " עֶפְרֹן " with the letter Vav missing from the name. That makes the numerical value of 400, the exact amount Avraham paid for his purchase. The commentator "Baal Haturim" also mentions that " עֶפְרֹן " has the same numerical value of " עין־רע ", "evil eye".

We learn a great lesson from this transaction. When we pay the full price, we take ownership and remove any negativity from the deal. Avraham took the Vav from Efron, that letter represents the pipe and the connection of upper and lower. At the same time he controlled Efron\’s evil eye.

(Just to make it clear. I do not suggest that you will start paying any price for your future purchases. What is important is that when it comes to something of great value to you, you should make sure that the seller is satisfied with the deal. You do not want their \’evil eye\’ attached to your new possession. Especially when you buy a business, a house, a car or anything that you will use on a daily basis.)

The Zohar tells us a story of King Solomon that one day he took control over the king of demons. King Solomon asked him what is the best advice he can give him and the answer was "Pay full price to avoid the negativity from coming in".

We want the blessings in everything we do and have. In 24:1 we connect to the blessing of G-d to Avraham " וַיקוָק בֵּרַךְ אֶת-אַבְרָהָם, בַּכֹּל ", "and G-d had blessed Abraham in all things" (We use this blessing when we recite the blessing over the food, \’Birkat Hamazon\’)

Avraham established control over the gates to the Garden of Eden and bridged the gap between death (our world, Tree of Knowledge Good and Bad) and life (Garden of Eden and Tree of Life). This is the reason the Zohar talks a lot about the system of death and resurrection of the dead in the discussion of this parasha.

One important point from the Zohar is about the existence of the special bone in a body named " עצם־הלוז ". This bone is not connected to or fed by the body. It is a tiny bone in an unknown place between the head and the body. There are several opinions to the actual place but the Ari (Rabbi Isaac Luria) and Rabbi Avraham Azulai said that its place is at the base of the neck. It could not be anywhere else because the head represents the top three Sefirot (Keter Chokmah and Binah) and the body connects to the lower seven Sefirot.

The Zohar explains that when the special dew " טל " (The deeper meaning is the " יהו " in Milui or " יוד־הא־ואו "), will come down from heaven (upper three Sefirot), it will touch the neck bone and will get soften and expand to four directions to form the body anew.

The Zohar also describes that G-d took dust " עפר " from the earth and spread it to four directions to create Adam.

When it says " כי-עפר אתה, ואל-עפר תשוב " "for you are dust, and unto dust you shall return." we see the past and the future. It doesn\’t say into the ground as in death of the body, but to " עפר ", which is the seed of its creation and its resurrection.

We learn from the Zohar that the neck bone " עצם־הלוז " (numerical value is 248), is the starting point in creating Adam\’s body. " עפר " (dust) also appears first time in the creation of Adam. Genesis 2:7 " וַיִּיצֶר יְהוָה אֱלֹהִים אֶת-הָאָדָם, עָפָר מִן-הָאֲדָמָה " "Then G-d formed man of the dust of the ground". That dust is the seed of the physical body encapsulate into the neck bone " עצם־הלוז ", which is immortal. It will stay until the resurrection of the Dead. It is interesting to know that babies are born with 350 bones in their body. 350 is the numerical value of " עָפָר ", dust. As the baby grows to become adult, many bones fused together to form 206 bones and 42 joints and together 248. It is the same numerical value as Avraham and " עצם־הלוז " (neck bone).

" עפר " is " ע " = 70 + " פר "= 280 = " םןץףך ". Some of you will understand this but the main point is to understand that Avraham bought more than a piece of real estate; he bought a future for us.

This week, on the 24 th of Mar Cheshvan, is the Hillulah of Rabbi Avraham Azulai, a great Kabbalist who was born in Morocco , lived and died in Hebron . He had the opportunity to get into the Garden of Eden and come out alive. In his book "Chessed L\’Avraham" he reveals many Kabbalah Secrets. I will send a separate email related to this.

Vayera – The Seed of Mashiach

What makes Avraham so special? We can find one of the reasons in the above verse from Genesis 22:2. When G-d "Tested" Avraham he instructed him to take his son to the land of Moriah and offer him there on one of the mountains. We all know the story. Some ten years ago I heard a taped lecture by Rabbi Yitzchak Ginzburg and he refers to this verse as a dialog between G-d and Avraham.

"וַיֹּאמֶר קַח-נָא אֶת-בִּנְךָ אֶת-יְחִידְךָ אֲשֶׁר-אָהַבְתָּ, אֶת-יִצְחָק"
"And He said: \’Take now your son, your only son, that you loved, Isaac"

Avraham is the chariot (Channel) to the sefirah of Chessed (loving, kindness). Chessed is the first revelation of the Light in this world. The Zohar explains in Genesis 2:4 " אֵלֶּה תוֹלְדוֹת הַשָּׁמַיִם וְהָאָרֶץ, בְּ הִ בָּרְאָם " that the word " בְּ הִ בָּרְאָם " which means "when they were created" has the same letters as " בְאַבְרָהָם ". The world was created with Chessed and by the merit of Avraham.

What makes Avraham so special? We can find one of the reasons in the above verse from Genesis 22:2. When G-d "Tested" Avraham he instructed him to take his son to the land of Moriah and offer him there on one of the mountains. We all know the story. Some ten years ago I heard a taped lecture by Rabbi Yitzchak Ginzburg and he refers to this verse as a dialog between G-d and Avraham.

G-d: Take your son!
Avraham: Which one?
God: Your only son.
Avraham: I have two sons.
G-d: The one that you loved.
Avraham: I love them both.
G-d: Isaac.

This interesting conversation teaches us that Avraham had built in him unconditional love. He treated everyone equally, he was known also as a great host. Everyone was welcome in his home.

Ishmael was his son from his wife\’s servant, yet he treated him as equal.

Because he was able to accept the light of the creator unconditionally and share it with everyone, he merited to be the chariot to the sefirah of Chessed. He is the one that opens the gate of prayers for us. All major prayers begin with Avraham, Isaac and Jacob. They are the three lead chariots of the Light to this world and Avraham is leading.

To open the upper gates for the Light to flow into our lives, we need to be like Avraham, practicing unconditional love and sharing.

One of the great lessons I learned from the Zohar is related to Avraham and it gives us understanding and power to have the unconditional love. The Zohar tells us that Terach, Avraham\’s father, was a negative person and idol worshiper. His son established a connection to the light to flow down to our world. If we were to think that the world would\’ve been a better place without him then we are wrong. We never know what would come out of a person. We should never think about killing someone, but send them love and light.

A change or transformation comes with light, not darkness. Terach changed himself, left idol worshiping, turned to be a positive and loving person shortly after Avraham was born.

We find more of such an example in this parasha with the story of Lot and his daughters. We read about Avraham coming to save his brother, Lot , from the destruction of Sodom and Gomorra. After Lot left Sodom and find refuge in a cave, the older daughter made her father drunk and had sexual connection with him (Genesis 19:33 ). From this connection we have the seed of Mashiach and the final redemption. (The son was Moav…Ruth… David…)

There is a special dot above letter " וּ " of the word " וּבְקוּמָהּ ". The four letters " קוּמָה " is the same as " מקוה ", Mikveh, which is a special water pool that cleanses spiritually. " ו " is the letter that channels the Light to the world. The dot puts this particular one on a higher level.

This word is also related to the time when G-d will rise to remove all negativity from the world. " קוּמָה יְ ק וָ ק , וְיָפֻצוּ אֹיְבֶיךָ, וְיָנֻסוּ מְשַׂנְאֶיךָ, מִפָּנֶיךָ " (Numbers 10:35 ).

You may think that Lot \’s daughter made a terrible act but the result was not so. Rav Shraga Berg, commented on that and said that the older daughter saw the destruction of Sodom and Gomorra as the destruction of the whole world. Her mother had turned to stone earlier and she believed that with her action she will save the world by creating continuation. That consciousness merited her to have a son that from his seed, Mashiach will come. Let us hope it will be today, Amen.

Shoftim – How to remove negativity?

" וּבִעַרְתָּ " "put away" appears four times in Shoftim. The Zohar brings a discussion about four ways to kill the negativity Lord (Sama–el) with a Sword, Strangulation, Stoning and with Fire.

The Zohar quotes (Isaiah 34:5) " כִּי-רִוְּתָה בַשָּׁמַיִם, חַרְבִּי; הִנֵּה עַל-אֱדוֹם תֵּרֵד " " For My sword hath drunk its fill in heaven; behold, it shall come down upon Edom ". Sama-el is the minister (" שר ") of Edom .

" וּבִעַרְתָּ הָרָע, מִקִּרְבֶּךָ "
" put away the evil from the midst of you "

" וּבִעַרְתָּ " "put away" appears four times in Shoftim. The Zohar brings a discussion about four ways to kill the negativity Lord (Sama–el) with a Sword, Strangulation, Stoning and with Fire.

The Zohar quotes (Isaiah 34:5) " כִּי-רִוְּתָה בַשָּׁמַיִם, חַרְבִּי; הִנֵּה עַל-אֱדוֹם תֵּרֵד " " For My sword hath drunk its fill in heaven; behold, it shall come down upon Edom ". Sama-el is the minister (" שר ") of Edom .

The sword of G-d is built from the Name " יקוָק ". The letter " י " is the head of the sword, the " ו " is the body and the two " ה "s are the two sides of the blade.

The energy is revealed with the prayer of "Shema Yisrael" (4 paragraphs of 42+72+50+72 + (12 words at the beginning) = 248 words with 1000 letters).

The Shema prayer is the most powerful tool we have to destroy the negative side. Our sages direct us that when we do not have time to pray the whole Morning Prayer then we should at least say the Shema and the Amida (The silent prayer). The Sehma destroys the negativity on our way to the higher spiritual level and the 18 blessings of the silent prayer get us to connect and draw the light we need.

The Ari explains that in the process of reincarnation we go through four types of death in order to cleanse the soul on different levels.

Now we are close to Rosh Hashanah, the two Judgment days. The negative side, our opponent, comes to court with our list of negative actions to get us in trouble and to take the beneficent of the Light that we should receive for the coming year away from us.

This parasha is always read just before the month of Elul. The month that prepares us for Rosh Hashanah. It provides us with the teaching and support system to battle and win over negativity.

" שֹׁפְטִים וְשֹׁטְרִים, תִּתֶּן-לְךָ בְּכָל-שְׁעָרֶיךָ, אֲשֶׁר יקוָק אֱלֹהֶיךָ נֹתֵן לְךָ "
"Judges and officers you shall make for you in all thy gates, which G-d is given you ".

Our Sages advice that the gates refer to the gates to our soul. The eyes, the ears, the mouth and the nose. The openings that connect us to the Sefirot; eyes are Chokmah, ears are Binah, nose is Zeir Anpin and mouth is Malchut.

The mouth has the power to build and kill. A wrong word at the wrong time ("Lashon Hara" "Evil Speak") can leave a scar in both sides for life, to the one that says it and the one that listens to it. Some words we have said in the past and now we regret, can never be erased unless you make a real soul cleansing and the Light allows you to forget.

The words we say to our friends or our children, especially at young age are engraved in their soul and essence. Their behavior in life is determined by the way we talked to our children at young age.

In Rosh Hashanah service there are 30 blowings of the Shofar, which are dedicated to the removal of this kind of "sin", " שפיכות־דמים " "blood shed". The soul is in the blood and when we hurt someone\’s soul it is like blood shed.

We should take our words seriously; a small joke can hurt a person for life. Bringing death on a person is a one time thing. Hurting a soul is a reoccurring event, a continuous killing of a part of a soul.

When the eyes are exposed to a negative sight, it burns the image into the soul. It could take years to erase such image. Righteous people keep their eyes down to avoid exposure to negativity and contamination of their souls. A person should look up to the sky from time to time to connect the upper and the lower.

The eyes are also known as the "window to the soul". When you look into a person\’s eyes a little longer than a brief look we can feel the other person. If you try that with different people you would immediately feel the connection, positive or negative.

We may get a "chill", become annoyed or even fall in love just because we looked into a person\’s eyes.

Similar situations happen where the ears are involved.

We learn another protection from negativity with the story of a slain that is found in the land between two cities. If the killer is not known, the judges measure the distance from the slain to the closest city.

This city is found to be responsible for the killing and it should conduct the process of cleansing from that negativity. Why does the closet city to the slain take responsibility for the removal of that negativity?

Connecting to the light increases our surrounding light. If the light is strong, it pushes away darkness to a greater distance from us.
The Zohar says, a little light pushes away a lot of darkness.
The closest city is responsible because they did not connect to the Light enough to push away negativity.
The Torah says (21:2) that the elders and the judges measure the distance. The elders come first because they symbolize the light of wisdom we have.

The Torah teaches us that we need to associate ourselves with the right people, people that are connected to the Light.

Staying close to a tzaddik, helps us during the year and especially during Rosh Hashanah when the negative side tries to get his share from us.

If we stand in court with a tzaddik next to us then it would be very hard to find our own negativity.

Watch your "gates" and be close to the Light.

Vaetchanan – To Love or Not to Be!

Moshe begged G-d 515 times (515 = the numerical value of " וָאֶתְחַנַּן " also = " תפלה " "Prayer") to allow him to enter the land of Yisrael . G-d did not listen to him and instead he asked him " עֲלֵה רֹאשׁ הַפִּסְגָּה, וְשָׂא עֵינֶיךָ יָמָּה וְצָפֹנָה וְתֵימָנָה וּמִזְרָחָה–וּרְאֵה בְעֵינֶיךָ: כִּי-לֹא תַעֲבֹר, אֶת-הַיַּרְדֵּן הַזֶּה. " " Get up into the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and behold with your eyes; for you shalt not go over this Jordan."

" וְאַתֶּם, הַדְּבֵקִים, בַּיקוָה, אֱלֹהֵיכֶם–חַיִּים כֻּלְּכֶם, הַיּוֹם "

Simple explanation is that G-d is doing a favor to Moshe and let him see the land that he will not enter.
Let us examine this verse to understand the deeper meaning of why G-d did not allow Moshe to enter the Promised Land.

First, G-d say "go to the top of the mountain" "lift your eyes"… to all directions. Two elevations, one physically (to the top of the mountain) and then spiritually (lift the eyes to all directions). If you climb to the top of the mountain to see the land that you can not enter then you can look toward two or three directions but if you look toward all directions then you are already in.

G-d is actually took Moshe to a higher spiritual dimensions and showed him the future. That is why it said " וּרְאֵה בְעֵינֶיךָ: כִּי-לֹא תַעֲבֹר, אֶת-הַיַּרְדֵּן הַזֶּה. " see for your eyes that you can not cross the Jordan . G-d showed Moshe that the nation is not ready for the great revelation of light that would be revealed if Moshe entered the Land.

To understand this, I will use terms relate to electrical circuit. The land of Yisrael is not a piece of real estate, it has a unique value. It considered as the negative pole, ground, and the (-). The light is the positive charge, the (+). Connecting both closes the circuit and a flow of electrons begins. When we do spiritual connections we create a similar circuit and the light flows through us.

Moshe was at a very high state, if he were to enter the land of Yisrael it was like flipping the main switch and the full revelation of Light will occur.
The main connectors of the Light to the world are in Jerusalem . The Temple mount is the ground (-) and in the Holy of Holies is the (+) and a connection could be made to draw the Light.

The high priest used to do it once a year, during the Yom Hakipurim service. (Remember to put special focus this coming Yom Kippur to the part of the prayer that describes the service of the Kohen in the Holy of Holies).

If the nation is not ready then it is like connecting a small electrical device (like a battery operated one) to a high voltage. It could burn or damage the small device.

The people needed to build more capabilities to connect to the light. This requires work and they were not ready for that. G-d showed Moshe the process that the nation will go through in order to reach the point of full revelation of Light, the time of Mashiach.

Many righteous people that lived outside the land of Yisrael , were not allowed to come to Yisrael because of a similar reason Moshe was denied.

Great righteous people could flip the switch before the people are ready.
The Baal Shem Tov, was one, the Ari came to the Land only for a short time to transfer knowledge to Rabbi Chaim Vital, when he tried to reveal greater light, his son became ill and died. As we know The Ari died at the young age of 38. If he were to reach 40, he could have "turned on" the switch and bring the final redemption.

There are few great tzaddikim in recent generations that got hurt when they tried to come to Yisrael and expedite the coming of Mashiach.

Here is Moshe\’s prayer to G-d (Deuteronomy 3:24) " אֲדֹנָי יְקוִק, אַתָּה הַחִלּוֹתָ לְהַרְאוֹת אֶת-עַבְדְּךָ, אֶת-גָּדְלְךָ, וְאֶת-יָדְךָ הַחֲזָקָה–אֲשֶׁר מִי-אֵל בַּשָּׁמַיִם וּבָאָרֶץ, אֲשֶׁר-יַעֲשֶׂה כְמַעֲשֶׂיךָ וְכִגְבוּרֹתֶךָ "
and ( 3:25 ) " אֶעְבְּרָה-נָּא, וְאֶרְאֶה אֶת-הָאָרֶץ הַטּוֹבָה, אֲשֶׁר, בְּעֵבֶר הַיַּרְדֵּן: הָהָר הַטּוֹב הַזֶּה, וְהַלְּבָנֹן "

Moshe start with " אֲדֹנָי יְקוִק ", which are the upper name and the lower name of G-d. " גָּדְלְךָ, וְאֶת-יָדְךָ הַחֲזָקָה ", " מִי-אֵל בַּשָּׁמַיִם וּבָאָרֶץ ", " יַעֲשֶׂה כְמַעֲשֶׂיךָ וְכִגְבוּרֹתֶךָ ", are all connection of upper and lower on different levels.

Then " הָהָר הַטּוֹב הַזֶּה ", the Temple mount in Jerusalem , and " הַלְּבָנֹן " is the Holy Temple , the upper connection. " הַלְּבָנֹן ", is numerical value of " קבלה ", Kabbalah.

The higher connection is made with the knowledge of Kabbalah. Kabbalah has more acceptances in our time and everyone is allowed to study because we are closer to the ultimate revelation of the Light.

The day that represents the full revelation of Light has the code word " הַיּוֹם ", "The Day" or "Today". Moshe reveal to the Yisraelites and to us the day of Mashiach and how to merit seeing him. (Deuteronomy 4:4) " וְאַתֶּם, הַדְּבֵקִים, בַּיקוָק, אֱלֹהֵיכֶם–חַיִּים כֻּלְּכֶם, הַיּוֹם "
" But you that did cleave unto the G-d your God are alive every one of you this day."

To merit the day we need to be as close as we can to the Light. This will sustain us alive, on the day of Mashiach.

The parasha connects us to the ten utterances (or better known as the ten commandments), which is the total connection to the Light. Also to the first verse " שְׁמַ ע , יִשְׂרָאֵל: יְקוָק אֱלֹהֵינוּ, יְקוָק אֶחָ ד " and the first chapter of the prayer of Shema Yisrael.

(Chapter 6:5) that begins with " וְאָהַבְתָּ ", "and you shall love". The highest connection to the Light is with Love.
The numerical value of " וְאָהַבְתָּ " is 414, which is equal to twice Light, " אור ". Two lights create connection of upper and lower.

Every act of love creates unity and connection to the light. " אהבה " (=13=" אחד ", one), twice = 26 = " יקוק ". There are three loves in this chapter " בְּכָל-לְבָבְךָ וּבְכָל-נַפְשְׁךָ, וּבְכָל-מְאֹדֶךָ ". Three times love " אהבה " = 39 = " טל ", "Dew". We know from the prophecy that the resurrection of the dead at the time of the final redemption will be with dew coming from the sky. That dew is the upper name " יהו " spelled in full as " יוד־הא־ואו " = 39 (10 times this = sky = " שמים "). When we connect with connect with all types of love we are able to draw the upper light.

The whole prayer of " שְׁמַע, יִשְׂרָאֵל " has 248 words and exactly 1000 letters. Just to let you know the power of this prayer.

It is simple math. The more we love, the more we connect to the light.
Loving creates affinity with the light. It is the bond that gives us life. It is the reason for the whole creation. G-d created the world with unconditional love.

We just passed the 9 th day of Av. On that day the two Holy Temples destroyed. Both times for the reason of the destruction were hatred for no reason. That goes against the essence and the reason of creation and that is why it caused the light to go away and created the opening for the negativity that followed.

The Zohar and Kabbalah reveal that G-d created the world with the name of 42 letters. The name is the first 42 letters in the 42 words prayer of the " אנא־בכח ", Ana B\’koach. The 42 letters derived from the first 42 letters of the Torah.

The first 6 letters are " אבגיתץ " and they are the inner code behind the word " בראשית ". " אבגיתץ " has the numerical value of 506 and it is equal to " אהבת־חנם ", "Unconditional Love".

Every prayer we finish with " עלינו־לשבח ", which is equal to 506. The end must connect to the beginning in order to close the "circuit" and draw the light.

In Isaiah 11:1-9, we read the prophecy on the time of the coming of Mashiach.
" וְיָצָא חֹטֶר, מִגֵּזַע יִשָׁי; וְנֵצֶר, מִשָּׁרָשָׁיו יִפְרֶה ….. " " And there shall come forth a shoot out of the stock of Jesse, and a twig shall grow forth out of his roots "

" כִּי-מָלְאָה הָאָרֶץ, דֵּעָה אֶת-יְקוָק, כַּמַּיִם, לַיָּם מְכַסִּים. "
"for the earth shall be full of the knowledge of the LORD, as the waters cover the sea."

The knowledge of G-d is " דֵּעָה אֶת-יְקוָק " = 506. The prophecy reveals that the reason for the coming of Mashiach is because the earth is full of the knowledge of G-d, which is Unconditional Love.

Knowing (= connecting) G-d is to practice unconditional love. If you can not love, in order to reveal light, at least do not hate. Hate cause disconnection and destruction.

The Talmud says that a generation that the Holy Temple in not built in their times is a generation that destroys the Temple .

Now that you have the formula to bring Mashiach, ask yourself… and ask again…

Help people understand this, in a loving and caring way. Forward this article to as many people as you can so we can all come closer to the light and merit Mashiach, " הַיּוֹם ", Amen.

Devarim – What G-d really wants from us

The book of Deuteronomy is the fifth (or the seventh! See commentary to Behalotcha ) and the last book of the Torah.
It is at the level of Malchut. Moshe begins his talk to the nation of Yisrael and "give them on the head". He scolds them for their behavior and disbelief in the G-d.

The book of Deuteronomy is the fifth (or the seventh! See commentary to Behalotcha ) and the last book of the Torah.

It is at the level of Malchut. Moshe begins his talk to the nation of Yisrael and "give them on the head". He scolds them for their behavior and disbelief in the G-d.

(Deuteronomy 1:26-29) " וְלֹא אֲבִיתֶם, לַעֲלֹת; וַתַּמְרוּ, אֶת-פִּי יקוָק אֱלֹהֵיכֶם. " " You would not go up, but rebelled against the commandment of G-d "

" ו ַתֵּרָגְנוּ בְאָהֳלֵיכֶם, וַתֹּאמְרוּ, בְּשִׂנְאַת יקוָק אֹתָנוּ, הוֹצִיאָנוּ מֵאֶרֶץ מִצְרָיִם–לָתֵת אֹתָנוּ בְּיַד הָאֱמֹרִי, לְהַשְׁמִידֵנוּ "

"And you murmured in your tents, and said: \’Because G-d hated us, He brought us out of the land of Egypt , to deliver us into the hand of the Amorites, to destroy us"

And the effect was ( 1:34 , 35) " ו ַיִּשְׁמַע יקוָק, אֶת-קוֹל דִּבְרֵיכֶם; וַיִּקְצֹף, וַיִּשָּׁבַע לֵאמֹר "

" אִם-יִרְאֶה אִישׁ בָּאֲנָשִׁים הָאֵלֶּה, הַדּוֹר הָרָע הַזֶּה–אֵת, הָאָרֶץ הַטּוֹבָה, אֲשֶׁר נִשְׁבַּעְתִּי, לָתֵת לַאֲבֹתֵיכֶם "

" And G-d heard the voice of your words, and was wroth, and swore, saying " " \’surely there shall not one of these men, even this evil generation, see the good land, which I swore to give unto your fathers,"

Again and again they try to go away from G-d ( 1:41 , 42, 43) and then the results were ( 1:44 ).

When following the way of G-d, all obstacles, removed ( 2:32 , 33)

" וַיֵּצֵא סִיחֹן לִקְרָאתֵנוּ הוּא וְכָל-עַמּוֹ, לַמִּלְחָמָה–יָהְצָה " " Then Sihon came out against us, he and all his people, unto battle at Jahaz."

Then G-d help " וַיִּתְּנֵהוּ יקוָק אֱלֹהֵינוּ, לְפָנֵינוּ; וַנַּךְ אֹתוֹ וְאֶת-בָּנָו, וְאֶת-כָּל-עַמּוֹ ", " And G-d delivered him up before us; and we smote him, and his sons, and all his people ".

Moshe knows that he will leave the world in 37 days and he want to give the nation the final lessons on how to see and trust G-d in order to win their enemies.

When a righteous person leave the world, all his spiritual work translated as Light stays in Malchut.

Today, the fifth of Av, is the hillulah (death anniversary of Rabbi Isaac Luria, "the Ari Hakadosh". We celebrate this day because of the great light the Ari reveal in the world.

His light created a cosmic signature that we can connect to every year. A holiday " חג ", in Hebrew means "circle". It is repeated every year. " שנה " is the root word for \’repeat\’ and also \’change\’.

As we know Malchut, the physical world doesn\’t have a light of its own. The light is revealed ONLY when we push it back, (you can not see your hand in the dark, unless the light reflects from it).

The book of Deuteronomy, " דברים " " משנה־תורה ", reflects and therefore reveals the light of the whole Torah.

Moshe in his words guide us to understand that we need to trust G-d so he can bless and do the work for us. (1:11) " יקוָק אֱלֹהֵי אֲבוֹתֵכֶם, יֹסֵף עֲלֵיכֶם כָּכֶם–אֶלֶף פְּעָמִים; וִיבָרֵךְ אֶתְכֶם, כַּאֲשֶׁר דִּבֶּר לָכֶם " " The G-d of your fathers, make you a thousand times so many more as you are, and bless you, as He has promised you!– " and (1:30) "יקוָק אֱלֹהֵיכֶם הַהֹלֵךְ לִפְנֵיכֶם, הוּא יִלָּחֵם לָכֶם:  כְּכֹל אֲשֶׁר עָשָׂה אִתְּכֶם, בְּמִצְרַיִם–לְעֵינֵיכֶם. " " God who goes before you, He shall fight for you, according to all that He did for you in Egypt before your eyes \’

And (1:31) " ו ּבַמִּדְבָּר, אֲשֶׁר רָאִיתָ, אֲשֶׁר נְשָׂאֲךָ יקוָק אֱלֹהֶיךָ, כַּאֲשֶׁר יִשָּׂא-אִישׁ אֶת-בְּנוֹ–בְּכָל-הַדֶּרֶךְ אֲשֶׁר הֲלַכְתֶּם, עַד-בֹּאֲכֶם עַד-הַמָּקוֹם הַזֶּה " " and in the wilderness, where you has seen how that G-d carry you, as a man carry his son, in all the way that you went, until you came unto this place ".

The Ari writings on this parasha, talks about the 7 Edomite kings that are a kabalistic secret to the creation of the world and the process of correction and elevating the sparks of light from negativity to make the final correction of the world and to bring about Mashiach.

This is the essence of the parasha, to understand that distancing ourselves from the Light puts us in trouble and loss.

The Shabbat we read Devarim is called " שבת־חזון " because of the Haphtarah, which is from Isaiah 1, Isaiah brings the words of G-d about the behavior of the nation. He describes in harsh words how the people left the ways of G-d.

(Isaiah 1:4) " הוֹי גּוֹי חֹטֵא, עַם כֶּבֶד עָו‍ֹן–זֶרַע מְרֵעִים, בָּנִים מַשְׁחִיתִים; עָזְבוּ אֶת-יקוָק, נִאֲצוּ אֶת-קְדוֹשׁ יִשְׂרָאֵל–נָזֹרוּ אָחוֹר. " " Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly; they have forsaken the LORD, they have contemned the Holy One of Israel , they are turned away backward ".

Isaiah compares the nation\’s ways to the people of Sodom and Gomorrah . (Read Isaiah 1:9, 10).

(1:11) " לָמָּה-לִּי רֹב-זִבְחֵיכֶם יֹאמַר יְהוָה, שָׂבַעְתִּי עֹלוֹת אֵילִים וְחֵלֶב מְרִיאִים; וְדַם פָּרִים וּכְבָשִׂים וְעַתּוּדִים, לֹא חָפָצְתִּי " "  כִּי תָבֹאוּ, לֵרָאוֹת פָּנָי–מִי-בִקֵּשׁ זֹאת מִיֶּדְכֶם, רְמֹס חֲצֵרָי "

" To what purpose is the multitude of your sacrifices unto Me? saith the LORD; I am full of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats. "

"When ye come to appear before Me, who hath required this at your hand, to trample My courts?"


What G-d really wants from us?

"  רַחֲצוּ, הִזַּכּוּ–הָסִירוּ רֹעַ מַעַלְלֵיכֶם, מִנֶּגֶד עֵינָי:  חִדְלוּ, הָרֵעַ. " " לִמְדוּ הֵיטֵב דִּרְשׁוּ מִשְׁפָּט, אַשְּׁרוּ חָמוֹץ; שִׁפְטוּ יָתוֹם, רִיבוּ אַלְמָנָה "

" Wash you, make you clean, put away the evil of your doings from before Mine eyes, cease to do evil; " " Learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow. "

In simple words, G-d doesn\’t want our prayers and sacrifices. If we are not good to each other then no matter how much we pray, G-d will ignore and won\’t listen to us.

This prophecy tells us exactly that the important is not the prayer, but the action.

There is a little story in the Zohar about two of the students of Rabbi Shimon that visited a house and the child that was a high soul didn\’t want to greet them because he felt that they didn\’t do their morning prayer. The two great rabbis said that the child is correct and that is because they were busy with helping someone.

This teaches us that the first priority is to help people. Prayers are important for us to draw the light of the creator and be able to help others. The reward of a Mitzvah is a Mitzvah. When we do good deeds, we have the merit and opportunity to do more of them.

When we pray, we should ask G-d to give us the opportunity to help others, to be smart in order to teach and guide others, to be rich and zillionaires because we want to create more jobs and sustenance for many people and families.

When we are all thinking about each other instead of the self then (Isaiah 1:27 )

" צִיּוֹן, בְּמִשְׁפָּט תִּפָּדֶה; וְשָׁבֶיהָ, בִּצְדָקָה "

I won\’t even put the English translation because it can never reveal the power of this verse.

" צִיּוֹן " is the Light that comes from the " יה " of Holy name through the " ו " (Yesod).

When we are with justice " בְּמִשְׁפָּט " (central column), " וְשָׁב "+ " יה " is the return of the supernal Chokmah and Binah to Malchut " בִּצְדָקָה ".

These five words of verse 27 with numeric value of 1600 have the secret of the coming of Mashiach. Today, Amen.

Matot Mas’ei – Man Woman – Light and Vessel

A man has the power to annul his daughter\’s or wife\’s vows but not his vows.

The reason for that is that a female is a vessel and a man is a channel for the Light. They are connected to his Light and If he hears his daughter or wife making a vow, it makes him part of the process. He can then deny channeling the Light from coming to the vessel.

אִישׁ כִּי-יִדֹּר נֶדֶר לַיקוָק, אוֹ-הִשָּׁבַע שְׁבֻעָה לֶאְסֹר אִסָּר עַל-נַפְשׁוֹ–לֹא יַחֵל, דְּבָרוֹ: כְּכָל-הַיֹּצֵא מִפִּיו, יַעֲשֶׂה

" When a man make a vow unto the LORD, or swear or make an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceeded out of his mouth "

This Shabbat we read the last two parasha of the book of Bamidbar. The book is at the level of Zeir Anpin, the light. Next Shabbat we start reading the fifth book, Deuteronomy, Devarim also called Mishneh Torah (repeated Torah) and it is in the level of Malchut, the manifestation level.

The word " דברים " comes from " דיבור ", "speaking". The Torah prepares us for the next step and teaches us the importance of our words. It is the tool we use to draw the Light.

The Zohar define humans as " מדבר ", one who speaks. This put us above all nature and closer to G-d.

The parasha starts with the laws of vows. If a man makes a vow or swears an oath, he shall not break his word and must act according to the words that came out of his mouth.

A man has the power to annul his daughter\’s or wife\’s vows but not his vows.

The reason for that is that a female is a vessel and a man is a channel for the Light. They are connected to his Light and If he hears his daughter or wife making a vow, it makes him part of the process. He can then deny channeling the Light from coming to the vessel.

When the words come out of the mouth, the Light is formed to supply the energy to it. It is automatic. The man must follow his words because the Light comes immediately. If he doesn\’t, then that energy is taken by the other side and used for negativity.

A young female that still lives with her father is connected to his Light. A husband and wife got connected through marriage and the process of the seven blessings, "Kidushin" that forms a unit of male and female. The male controls the Light flow into the unit and therefore he can annul her vows.

A woman is at the Malchut level and her words can manifest without much work. Her desire (vessel) makes things happen. (It is easy to understand now the saying "behind a successful man, there is a successful or powerful wife").

In a true marriage, the husband feels strongly the power of his wife\’s desires; she can make or break the relationship.

The power of the vessel is like a magnet. Like a metal drawn to a magnet, the light is drawn to a vessel.

When her vows annulled, " וַיקוָק, יִסְלַח-לָהּ " the Light forgives her. The English translation hides the real spiritual process. The root word " סְלַח " =98= " צח ", means clean, pure. Because the man annulled her vow, she is not responsible for its fulfillment and the Light cleanses her.

If a man annulled the vow of his daughter or wife he takes the responsibility. (Numbers 30:16) " וְאִם-הָפֵר יָפֵר אֹתָם, אַחֲרֵי שָׁמְעוֹ–וְנָשָׂא, אֶת-עֲו‍ֹנָהּ " " But if he shall make them null and void after that he has heard them, then he shall bear her iniquity ".


The parasha deals with the 42 stations the yisraelites made in their journey to the Land of Yisrael .

The number 42 connects us to the beginning of the book of Genesis. This number represents the first 42 letters of the Torah and with them the whole world was created. This is the name of 42 or " מב־שמות ". We have the prayer of the "Ana B\’Koach" " אנא־בכח " to connect to its energy.

Before the "repeated Torah" of Deuteronomy, the Torah closes the circle and connects to the beginning.


Pinchas- Cause and Effect

G-d in (numbers 25:4) instructed Moshe on how to remedy the situation. Moshe follows the instruction and tell his judges to kill all the people that have joined with the "Baal Peor", the negativity. As I explained in commentary to Balak, the cause of negativity was that the sexual connection is at the level of the Sefirah of Yesod. It is the channel of the Light to this world. This negative join drained the Light of the Yisraelite toward the Malchut of the other side.

וַיַּרְא, פִּינְחָס בֶּן-אֶלְעָזָר, בֶּן-אַהֲרֹן, הַכֹּהֵן; וַיָּקָם מִתּוֹךְ הָעֵדָה, וַיִּקַּח רֹמַח בְּיָדוֹ

The cause: (numbers 25:1)
וַיֵּשֶׁב יִשְׂרָאֵל, בַּשִּׁטִּים; וַיָּחֶל הָעָם, לִזְנוֹת אֶל-בְּנוֹת מוֹאָב.

And Israel abode in Shittim, and the people began to commit harlotry with the daughters of Moab .

(numbers 25:3) וַיִּצָּמֶד יִשְׂרָאֵל, לְבַעַל פְּעוֹר

And Israel joined himself unto the Baal of Peor;

The effect: (numbers 25:3)
; וַיִּחַר-אַף יְהוָה, בְּיִשְׂרָאֵל. and the anger of the G-d was kindled against Israel

We see that the effect came immediately and in the same verse (25:3). We learn from that that there is always an effect that follows a cause.

G-d in (numbers 25:4) instructed Moshe on how to remedy the situation. Moshe follows the instruction and tell his judges to kill all the people that have joined with the "Baal Peor", the negativity. As I explained in commentary to Balak, the cause of negativity was that the sexual connection is at the level of the Sefirah of Yesod. It is the channel of the Light to this world. This negative join drained the Light of the Yisraelite toward the Malchut of the other side.

That caused a plague. G-d did not create the plague. The people\’s action did. G-d and Moshe wanted to stop that.

Pinchas was a high soul and he saw the point where the Light was going toward the negative side. He saw what is going on in the spiritual levels, he saw the people dying because the Light was going away. He saw the spiritual body of the Israelite weakened through the channel of Yesod. He took a spear " רמח " and thrust both of them in the place where their body joined together.

" רמח ", numerical value of 248. This is the number of parts in the body. Rearranging the letters, gives us the Hebrew word for womb " רחם ", where the human body initially forms. And also has the meaning of mercy,

The sixth sefirah of Yesod is the last one of the six sefirot of Zeir Anpin, represented by the letter " ו ".

Pinchas stopped the negativity at the source by killing the leaders of the act with the right tool. He did not go to kill "bad people"; he repaired the corrupted channel, Yesod, of the Israelites and restored the light to their body (spiritual).

When looking at the Torah in Parshat Pinchas, we see that there is a small letter Yod in the name of Pinchas. The sages explain that the regular letters of the Torah are at the level of Zeir Anpin, The large letters connects to the level of Binah and the small letters connects to Malchut of Zeir Anpin.

The small Yod of Pinchas shows his connection to the ten sefirot of Light in Malchut.

Later we see a broken Vav at the word Shalom " שָׁלוֹם " (Numbers 25:12). Normally a broken letter in the Torah disqualify the Torah from use. In this case the letter has a gap that channels the Light that Pinchas reveal with his act.

The letters in the Torah are vessels, the carrier of light. Each letter is a defined light. The spaces in the Torah represent unrestricted Light. (That is why you can not touch the Torah with bare hands). The spaces reveal greater Light than the letters.

When a person goes up to the Torah he looks at the letters and read. There must be Eye Mouth Ear connection to draw and channel the light to the congregation. Even if a reader knows the Torah flawlessly by heart, he can not stand by the Torah and recite the verses without looking at the letters. The person that makes the Torah blessing must connect with his eyes to every word read in the Torah.

The letter Vav appears in the word Shalom " שָׁלוֹם ". The root of the word is " שלם ", which means completeness. Pinchas repaired the broken body of the Isrealite. He made it whole again.

There is also a new paragraph starts after the words " וַיְהִי, אַחֲרֵי הַמַּגֵּפָה " "and after the plague" ( Numbers 26:1 ). This space comes in the middle of the verse.

A new beginning took place after the plague. That space reveals a lot of Light.

G-d explains Pinchas action as " פִּינְחָס בֶּן-אֶלְעָזָר בֶּן-אַהֲרֹן הַכֹּהֵן, הֵשִׁיב אֶת-חֲמָתִי מֵעַל בְּנֵי-יִשְׂרָאֵל, בְּקַנְאוֹ אֶת-קִנְאָתִי, בְּתוֹכָם; וְלֹא-כִלִּיתִי אֶת-בְּנֵי-יִשְׂרָאֵל, בְּקִנְאָתִי "

" \’ Pinchas, the son of Eleazar, the son of Aaron the priest, hath turned My wrath away from the children of Israel, in that he was very jealous for My sake among them, so that I consumed not the children of Israel in My jealousy ".

The English translation is for the story, not for the hidden Torah code. "Turned the wrath away", means that he stop the effect of their negative actions. " בְּקַנְאוֹ " is built from " ב " in " קַנְא " and " ו ". " קַנְא " has the numerical value of 151 = " מקוה ", cleansing and Vav. Simply to tells us that Pinchas purified the letter Vav, the channel.

G-d rewarded him with eternal priesthood. We know that Pinchas became Eliyahu Hanavie, Elijah the prophet, and he never died. He is always present (when invited) in the ceremony of "Brit" (circumcision) to help the new child remove the negativity and connect to the Light. It is called entering to the covenant of Avraham (numerical value = 248!).

Pinchas brought new life to the people of Yisrael. The Parasha mentions all the tribes, holidays and sacrifices. The light of this parasha is so strong that we read parts of it on a daily basis (more than once). Shabbat, Rosh Chodesh, and all major holidays.

The Zohar goes in length to describe the human body parts and the spiritual connection of each part.

The Kohen duty is to channel the Light to the people and heal them. Pinchas did the ultimate and gave us through this parasha Light to use everyday.

He will be the one, as Elijah, to announce the ultimate peace " מבשר שָׁלוֹם " with the coming of Mashiach, Today, Amen.

Mishpatim – 5768 – Slavery or Freedom? What is your choice?

Slavery or Freedom? What is your choice?

In last year’s commentary on Mishpatim, I had explained that the Zohar teaches us that in this parasha we find the laws of reincarnation.
If you did not read it then I highly suggest you read it now before continuing with the rest of this article. Click Here: Mishpatim 5767

The Zohar explains in Mishatim that the Torah gives us good advice and we all depend on it. The Holy One, Bless be He, gives a protection to our souls so we can keep it away from negative influences. In other words, it protects us from “selling our soul to the Devil”. The common image of that is a dark deal between the Devil (Red eyes, Horns, Forked tail…) and a person where the devil promises special powers in return for the person’s eternal soul. This is a great invention by the negative side in order to distract us from the real truth that is very simple. We sell our soul to negativity, each time we prefer to satisfy the material and physical desires without making a connection to the light. The purpose of the soul is to seek and reveal the light, not the material things.

The Zohar explains that when the soul enters the body, its light disappears. The reason for that is to give us the ability to control the left side (negativity, Selfishness, body consciousness) and reveal greater light. It is like planting wheat seeds in the ground. They disappear and dissolve in the ground but then, end up growing 100 times fold.

Maybe even clearer example is how a man and a woman connect together. Their minds are with joint consciousness (higher light) and they transfer this mind’s energy to seeds that get planted deep in the dark. The seeds disappear and a new creation is formed with the purpose to reveal light.

When the soul comes out in a new body, it comes with the desire to grow and absorb all the energy they can connect to.

The mother’s breast milk is the closest source to the light. The milk is naturally produced because of the desire of the new born. It is amazing how this fluid contains all the life force a baby needs for a year or more to grow.
Many mothers know that the amount of milk in their breasts depends on the desire of the child to draw more. When the child stops or slows down his consumption, the milk production behaves accordingly.

Another example that teaches us how the light is drawn to the vessel(desire) upon its existence can be found in Kings 2 chapter 4:6. The Oil (light) stopped when there were no more vessels to fill.
My mother, G-d bless her soul, breast fed 8 children of her own and 3 other babies (in different times) since their mother was not there or didn’t have milk. It was while she was breast feeding one of us. A woman has two breasts to be able to feed more than one child at a time.
It is known that mother’s milk is the best for the mental and physical health of a child. The child seeks the missing light when he gets placed in the body and gets disconnected from the greater light.
Sarah the Matriarch was of almost 100 years old when she breast fed many other babies (400) to prove all the people that she delivered and nurtured Isaac. That is why it is said in the Torah Genesis 21:7 “הֵינִיקָה בָנִים, שָׂרָה ” that “Sarah would be nursing children”. The reference is to children, in plural, not singular, because she had only one child.

As the soul grows, there gets to be a change in the process at age 12 for female, Bat Mitzvah and 13 for male, Bar Mitvzah. Another part of the soul joins the existing one and a biological change also takes place. A girl is now able to bring children to the world and fulfill the Mitzvah of be fruitful and multiply. A boy now carries his own correction. He has a new file and every action he does affects his soul and future.

Their soul now must work to reveal light in the world and follow the precepts (Mitzvoth, מצוות ). מצוה is the act of revealing light. The first two letters מצ in את־בש (At-Bash is a Kabbalistic method of Gematria) become “יה ”. The word מצוה (mitzvah) becomes the name of G-d,” יקוק ”.

There are 53 precepts mentioned in this parasha to connect us to the 53 portions of the Torah. Also in Hebrew it is גנ , which is abbreviation for the word reincarnation of the souls in Hebrew “גלגול־נשמות ”. גנ also means gene. The connection to the Torah affects our Genes and the reincarnation process.

We read in Joshua (1:8) “לֹא-יָמוּשׁ סֵפֶר הַתּוֹרָה הַזֶּה מִפִּיךָ, וְהָגִיתָ בּוֹ יוֹמָם וָלַיְלָה, לְמַעַן תִּשְׁמֹר לַעֲשׂוֹת, כְּכָל-הַכָּתוּב בּוֹ: כִּי-אָז תַּצְלִיחַ אֶת-דְּרָכֶךָ, וְאָז תַּשְׂכִּיל. ”.
“This book of the law shall not depart out of your mouth, but you shall meditate in it day and night that you observe to do according to all that is written there; for then you shall make your ways prosperous, and then you shall have good success”.

After Moshe was gone and Joshua took over the leadership, G-d gave him his best advice “follow the Torah”. G-d did not tell him to pray or call on him. Just follow the Torah. Everything is in the Torah. This is where we can draw the light that we miss from the time we were with the Light and before we were pushed into the body. I say “pushed”, because the soul knows what is going to happen and it resists the separation from the Light and returning to a body.

When the soul leaves the body it travels toward the light. People with near death experience always tell the same story of “going through a tunnel” and at the end of it they see a great loving and comforting Light.
The “Tunnel” effect is the physical darkness surrounding the soul. When the soul reaches the end of the tunnel a complete separation from the body occurs and there is no turning back.

I know two people with such experience. Both have the same attitude and request towards death. They ask the people around them not to try and revive them if they are in a comma or similar state. They just want to go back to the Light they saw and felt.

Recently I was in Israel to sit Shiva for my mother and met a family friend who was in the hospital for over a year, hooked to a heart machine. They couldn’t find him a matching heart for all that time.
The one that they finally found had belonged to a famous 24 year old model that passed away very quickly due to a rare brain virus or disease. He was over 60 years when he got the new heart and now he is in great physical shape. Happy, smokes in chain and “enjoys life” as he says. When people ask him why he smokes, he answers that he doesn’t care to die. When he was in a coma state he saw his relatives and enjoyed a great time in the Light. It doesn’t matter to him that he can live a longer life with a perfect heart. He is a happy and fun person to be with.
I share this story with you not for you to start smoking and don’t care to die but to understand that being close to the light, gives you freedom. This where we came from and this is where we will return to.

Zohar Mishpatim holds one of the special sections with a lot of concealed secrets in it. This section’s name is Idra De Mishkanah, meaning, the “Assembly of the Tabernacle”. There is no mention of the known Tabernacle that held the Holy Ark. This section talks about the head, “The Head of the King”, the face, the hair, the eyes, the eye brows, forehead, nose, mouth and other related parts of the face. Then the Zohar talks about the Hebrew letters and the light related to them. This section is so hard to understand and even though Rabbi Ashlag in his translation and commentary to the Zohar, explains a lot on each part, it is still hard to understand. One thing obvious is that it talks about the dwelling (Tabernacle=Mishkan=dwelling place) of the soul in the body and the head is the king of the body. The face, “פנים ” in Hebrew and it also means Inner. The letters connect to the soul.

The Zohar reveals us that the Torah existed 2000 years before G-d decided to create the world. Then he created it while looking at the Torah. The Zohar says that the whole Torah is one holy name of G-d. If you take one letter out of it then you put a flaw in the Holy Name and transfer the Light to the other side.
We were with the Light, before creation that was done with the Hebrew letters of the Torah. That is why the Torah represents all our souls.

In Yitro, we received the Laws of the Torah. When we adhere to the Torah we complete our process in life and don’t need to reincarnate. Since we are not perfect, Mishpatim comes to explain the laws of reincarnation that is how to connect to the Light with every incarnation and how to set a perfect dwelling for the soul in the body. Our actions need to connect us to the Torah and draw the light to the soul.
The Letters of the Torah holds the light for our soul and it is the main source to draw the necessary light to sustain the soul in our body and make him happy to do the work assigned to him in this life.

We quoted the Zohar earlier that G-d created the world from looking at the Torah. We never had any doubts in the Zohar’s accuracy in every word it says but for the first time in 5768 years we have the scientific proof that the Zohar is absolutely correct. You can find it all in “The Divine Calendar” by Ezra (Jeff) Meiliken.

Next week is Parashat Terumah and we will read about the blue print and the process of building the actual Tabernacle. We are going there from the inner personal connection to the Light, out to the greater tool to draw light for the whole world.
Isn’t it so amazing and beautiful?
I’ll explain more on Terumah. Feel free to forward this article to any of your friends. Help them connect to the Torah and the Light. Give their soul a fresh breath of Light to help and strengthen them in their life process and work.

Zion Nefesh