Comments for Rabbi Shimon.com

Comment on Pinchas – I am not important! Are you? by Zion Nefesh

Zion Nefesh — Sun, 29 Apr 2012 03:58:55 +0000

Chris, It makes perfect sense. Spilling the seeds outside the vessel goes to the negative side. Placing the seeds in a vessel that have no spiritual relation to you is also waste of pure light energy. If a person is already part of the negative side then its not a problem but if he wants to connect to the Light he needs to stop the waste to come closer to the pure system and the true light.

Comment on Pinchas – I am not important! Are you? by Chris

Chris — Fri, 27 Apr 2012 21:58:23 +0000

When a couple engages in illicit sexual relations such as fornication (as in the case of the Israelites with the Midianite women), how can the energy released by the man into the woman’s body be captured by the side of negativity? It makes no sense. I thought that it was only masturbation and spilling seed outside the body that allowed the life force to be sucked up by malevolent spiritual forces.

Thanks and BW,

Chris

Comment on Vayera – The Seed of Mashiach by Zion Nefesh

Zion Nefesh — Sun, 04 Mar 2012 19:06:04 +0000

Rav Berg was the director of the Kabbalah Centre. He wrote a lot of books about Kabbalah based on the teaching or Rabbi Ashlag and Rabbi Brandwein, the student of Rabbi Ashlag.

Comment on Vayera – The Seed of Mashiach by Meir

Meir — Sun, 04 Mar 2012 18:47:08 +0000

The comment is very good but , ho is Rav burg

Comment on Shemot – The secret code of genesis repeats by Zion Nefesh

Zion Nefesh — Sun, 04 Mar 2012 01:17:21 +0000

Thank you very much R. Shlomo Ben Halevy for this wise comment.

I include the translation of your comment here (from Google translate) for the benefit of our English readers

—=-=-
After almost two thousand years without mikdash, is extremely difficult – even impossible – to feel and appreciate its absence.
The most important reason is habit: two thousand years without mikdash made ??the Jewish people accustomed to life without him, whether in Israel or in diaspora. Immediately after the destruction of the Temple, Rabban Yochanan ben Zakkai instituted a series of ordinances in Yavneh that were made to deal with this new reality. In later generations, especially in the Diaspora, the Jewish people did not feel any need for a mikdash, because they no longer experienced as a nation in its own land, but in independent communities, which for the most part are detached from the land and the state.
Another important reason that can not feel something is missing is that it is very difficult to crave the unknown. The only way to know about mikdash today is through serious and profound analysis of the sources that describe it. In general, fail to participate in this study because, among other reasons, there is no practical necessity which obliges us to deal with issues related to mikdash on a regular basis.
With the destruction of mikdash, lost more than two hundred mitzvot! Assuming that mitzvot are mechanisms through which we can approach God, this fact shows the great extent to which our connection with God has been contracted as a result of the destruction.

-=-=-

Comment on Shemot – The secret code of genesis repeats by R. Shlomo Ben Halevy

R. Shlomo Ben Halevy — Sun, 04 Mar 2012 01:04:05 +0000

Depois de quase dois mil anos sem a Mikdash, É extremamente difícil – senão impossível – de sentir e apreciar a sua ausência.
A razão mais importante é o hábito: dois mil anos sem a Mikdash fizeram do povo judeu acostumados com a vida sem ele, seja em Israel ou na diáspora. Imediatamente após a destruição do Templo, Raban Yochanan ben Zakkai instituiu uma série de portarias em Yavneh que foram feitos para lidar com essa nova realidade. Nas gerações mais recentes, especialmente na Diáspora, o povo judeu não sentia necessidade alguma de uma Mikdash, Porque eles não têm mais vivido como uma nação em sua própria terra, mas sim em comunidades independentes, que na sua maior parte são destacados a partir da terra e do Estado.
Outra razão importante que não pode sentir que algo está faltando é que é muito difícil anseiam pelo desconhecido. A única maneira de saber sobre o Mikdash hoje, é através da análise séria e profunda das fontes que o descrevem. De um modo geral, deixamos de participar de tal estudo, pois, entre outras razões, não há necessidade prática que nos obriga a lidar com questões relacionadas com a Mikdash em uma base regular.
Com a destruição da Mikdash, Perdemos mais de duas centenas mitzvot! Assumindo que mitzvot são mecanismos através dos quais podemos nos aproximar de Deus, esse fato evidencia a grande extensão a que a nossa ligação com Deus tem sido contraído como resultado da destruição.

Comment on Shabbat Zachor and the special reading. by Lea

Lea — Thu, 05 Jan 2012 17:22:50 +0000

Amen.

Comment on Vayetze – Balancing the spiritual system by Lea

Lea — Sun, 04 Dec 2011 17:32:59 +0000

Todah Zion,
this chochmah is everything:
“A pure consciousness and actions connect us to our mission in life and let us draw successful outcome”.

Shavua tov, many blessings, and lots of Light to all,
Lea

Comment on Vayetze – Balancing the spiritual system by Sarah

Sarah — Fri, 02 Dec 2011 10:28:07 +0000

Toda raba
Beautifull
shabat Shalom

Bliss
Light

Comment on Vayatyzay – Poniendo al Sistema Espiritual en Equilibrio by Zohar Vayetze » Rabbi Shimon.com

Zohar Vayetze » Rabbi Shimon.com — Fri, 02 Dec 2011 04:48:12 +0000

[...] Zohar Vayetze is available on the phone. Dial (641) 715-3800 access code 60238# Share this phone number with people that don’t have Internet connection. . Commentary in English: http://rabbishimon.com/?p=705 En Espanol: http://rabbishimon.com/?p=821 [...]