This weeks reading is Mishpatim (Exodus 21)

The Zohar opens this parasha with Rabbi Shimon saying “, הַמִּשְׁפָּטִים וְאֵלֶּה”, “Now these are the ordinances which you shall set before them”, these are the laws of reincarnation. The laws for the souls coming back to this world, according to the judgment they had received based on their prior life actions.
When the Torah says “חִנָּם יֵצֵא לַחָפְשִׁי וּבַשְּׁבִעִת יַעֲבֹד שָׁנִים שֵׁשׁ עִבְרִי עֶבֶד תִקְנֶה כִּי”, If thou buy a Hebrew servant, six years he shall serve; and in the seventh he shall go out free for nothing.”, This reveals some of the secrets of reincarnation. The soul returns to the world because of its sins, or because it didn’t complete Torah and Mitzvoth in its life. By those laws, the soul is forced to come back dressed in a physical body.

Read the rest of this article here: http://rabbishimon.com/?p=725

Another article titled “Slavery or Freedom? What is your choice?” here: http://rabbishimon.com/?p=455

 

In last year’s commentary on Mishpatim, I had explained that the Zohar teaches us that in this parasha we find the laws of reincarnation.
If you did not read it then I highly suggest you read it now before continuing with the rest of this article. Click Here: Mishpatim 5767

The Zohar explains in Mishatim that the Torah gives us good advice and we all depend on it. The Holy One, Bless be He, gives a protection to our souls so we can keep it away from negative influences. In other words, it protects us from “selling our soul to the Devil”. The common image of that is a dark deal between the Devil (Red eyes, Horns, Forked tail…) and a person where the devil promises special powers in return for the person’s eternal soul. This is a great invention by the negative side in order to distract us from the real truth that is very simple. We sell our soul to negativity, each time we prefer to satisfy the material and physical desires without making a connection to the light. The purpose of the soul is to seek and reveal the light, not the material things.

The Zohar explains that when the soul enters the body, its light disappears. The reason for that is to give us the ability to control the left side (negativity, Selfishness, body consciousness) and reveal greater light. It is like planting wheat seeds in the ground. They disappear and dissolve in the ground but then, end up growing 100 times fold.

Maybe even clearer example is how a man and a woman connect together. Their minds are with joint consciousness (higher light) and they transfer this mind’s energy to seeds that get planted deep in the dark. The seeds disappear and a new creation is formed with the purpose to reveal light.

When the soul comes out in a new body, it comes with the desire to grow and absorb all the energy they can connect to.

The mother’s breast milk is the closest source to the light. The milk is naturally produced because of the desire of the new born. It is amazing how this fluid contains all the life force a baby needs for a year or more to grow.
Many mothers know that the amount of milk in their breasts depends on the desire of the child to draw more. When the child stops or slows down his consumption, the milk production behaves accordingly.

Another example that teaches us how the light is drawn to the vessel(desire) upon its existence can be found in Kings 2 chapter 4:6. The Oil (light) stopped when there were no more vessels to fill.
My mother, G-d bless her soul, breast fed 8 children of her own and 3 other babies (in different times) since their mother was not there or didn’t have milk. It was while she was breast feeding one of us. A woman has two breasts to be able to feed more than one child at a time.
It is known that mother’s milk is the best for the mental and physical health of a child. The child seeks the missing light when he gets placed in the body and gets disconnected from the greater light.
Sarah the Matriarch was of almost 100 years old when she breast fed many other babies (400) to prove all the people that she delivered and nurtured Isaac. That is why it is said in the Torah Genesis 21:7 “הֵינִיקָה בָנִים, שָׂרָה ” that “Sarah would be nursing children”. The reference is to children, in plural, not singular, because she had only one child.

As the soul grows, there gets to be a change in the process at age 12 for female, Bat Mitzvah and 13 for male, Bar Mitvzah. Another part of the soul joins the existing one and a biological change also takes place. A girl is now able to bring children to the world and fulfill the Mitzvah of be fruitful and multiply. A boy now carries his own correction. He has a new file and every action he does affects his soul and future.

Their soul now must work to reveal light in the world and follow the precepts (Mitzvoth, מצוות ). מצוה is the act of revealing light. The first two letters מצ in את־בש (At-Bash is a Kabbalistic method of Gematria) become “יה ”. The word מצוה (mitzvah) becomes the name of G-d,” יקוק ”.

There are 53 precepts mentioned in this parasha to connect us to the 53 portions of the Torah. Also in Hebrew it is גנ , which is abbreviation for the word reincarnation of the souls in Hebrew “גלגול־נשמות ”. גנ also means gene. The connection to the Torah affects our Genes and the reincarnation process.

We read in Joshua (1:8) “לֹא-יָמוּשׁ סֵפֶר הַתּוֹרָה הַזֶּה מִפִּיךָ, וְהָגִיתָ בּוֹ יוֹמָם וָלַיְלָה, לְמַעַן תִּשְׁמֹר לַעֲשׂוֹת, כְּכָל-הַכָּתוּב בּוֹ: כִּי-אָז תַּצְלִיחַ אֶת-דְּרָכֶךָ, וְאָז תַּשְׂכִּיל. ”.
“This book of the law shall not depart out of your mouth, but you shall meditate in it day and night that you observe to do according to all that is written there; for then you shall make your ways prosperous, and then you shall have good success”.

After Moshe was gone and Joshua took over the leadership, G-d gave him his best advice “follow the Torah”. G-d did not tell him to pray or call on him. Just follow the Torah. Everything is in the Torah. This is where we can draw the light that we miss from the time we were with the Light and before we were pushed into the body. I say “pushed”, because the soul knows what is going to happen and it resists the separation from the Light and returning to a body.

When the soul leaves the body it travels toward the light. People with near death experience always tell the same story of “going through a tunnel” and at the end of it they see a great loving and comforting Light.
The “Tunnel” effect is the physical darkness surrounding the soul. When the soul reaches the end of the tunnel a complete separation from the body occurs and there is no turning back.

I know two people with such experience. Both have the same attitude and request towards death. They ask the people around them not to try and revive them if they are in a comma or similar state. They just want to go back to the Light they saw and felt.

Recently I was in Israel to sit Shiva for my mother and met a family friend who was in the hospital for over a year, hooked to a heart machine. They couldn’t find him a matching heart for all that time.
The one that they finally found had belonged to a famous 24 year old model that passed away very quickly due to a rare brain virus or disease. He was over 60 years when he got the new heart and now he is in great physical shape. Happy, smokes in chain and “enjoys life” as he says. When people ask him why he smokes, he answers that he doesn’t care to die. When he was in a coma state he saw his relatives and enjoyed a great time in the Light. It doesn’t matter to him that he can live a longer life with a perfect heart. He is a happy and fun person to be with.
I share this story with you not for you to start smoking and don’t care to die but to understand that being close to the light, gives you freedom. This where we came from and this is where we will return to.

Zohar Mishpatim holds one of the special sections with a lot of concealed secrets in it. This section’s name is Idra De Mishkanah, meaning, the “Assembly of the Tabernacle”. There is no mention of the known Tabernacle that held the Holy Ark. This section talks about the head, “The Head of the King”, the face, the hair, the eyes, the eye brows, forehead, nose, mouth and other related parts of the face. Then the Zohar talks about the Hebrew letters and the light related to them. This section is so hard to understand and even though Rabbi Ashlag in his translation and commentary to the Zohar, explains a lot on each part, it is still hard to understand. One thing obvious is that it talks about the dwelling (Tabernacle=Mishkan=dwelling place) of the soul in the body and the head is the king of the body. The face, “פנים ” in Hebrew and it also means Inner. The letters connect to the soul.

The Zohar reveals us that the Torah existed 2000 years before G-d decided to create the world. Then he created it while looking at the Torah. The Zohar says that the whole Torah is one holy name of G-d. If you take one letter out of it then you put a flaw in the Holy Name and transfer the Light to the other side.
We were with the Light, before creation that was done with the Hebrew letters of the Torah. That is why the Torah represents all our souls.

In Yitro, we received the Laws of the Torah. When we adhere to the Torah we complete our process in life and don’t need to reincarnate. Since we are not perfect, Mishpatim comes to explain the laws of reincarnation that is how to connect to the Light with every incarnation and how to set a perfect dwelling for the soul in the body. Our actions need to connect us to the Torah and draw the light to the soul.
The Letters of the Torah holds the light for our soul and it is the main source to draw the necessary light to sustain the soul in our body and make him happy to do the work assigned to him in this life.

We quoted the Zohar earlier that G-d created the world from looking at the Torah. We never had any doubts in the Zohar’s accuracy in every word it says but for the first time in 5768 years we have the scientific proof that the Zohar is absolutely correct. You can find it all in “The Divine Calendar” by Ezra (Jeff) Meiliken.
(http://www.DivineCalendar.com).

Next week is Parashat Terumah and we will read about the blue print and the process of building the actual Tabernacle. We are going there from the inner personal connection to the Light, out to the greater tool to draw light for the whole world.
Isn’t it so amazing and beautiful?
I’ll explain more on Terumah. Feel free to forward this article to any of your friends. Help them connect to the Torah and the Light. Give their soul a fresh breath of Light to help and strengthen them in their life process and work.

Zion Nefesh

 

The two Torah portions of Vaerah and Bo are connected with the 10 plagues. Vaerah brings the story of the first seven and Bo brings the last three.
The most important questions are why are there 10 plagues? Why did G-d harden Pharaoh\’s heart?

In this short article I will try to explain the amazing teaching the Torah gives us here. First remember that we just started the Book of Exodus and Jacob connected to Joseph to form the connection from the upper triangle of Abraham, Isaac and Jacob (Chessed, Gevurah, Tiferet) to Joseph (Yesod).

Think of this as the power outlet on the wall ready to channel the energy out. Joseph is the source or the positive (hot wire). Having that setting, the spiritual system is with great potential of manifestation.

The first verse of Vaera reveals the desire of the Light to show more of its forces in this world.
Exodus 6:2, 3 "God also said to Moses, "I am the LORD. 3 I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the LORD I did not make myself known to them."
"וַיְדַבֵּר אֱלֹקים, אֶל-מֹשֶׁה; וַיֹּאמֶר אֵלָיו, אֲנִי יְקוָק."
"וָאֵרָא, אֶל-אַבְרָהָם אֶל-יִצְחָק וְאֶל-יַעֲקֹב–בְּאֵל שַׁדָּי; וּשְׁמִי יְקוָק, לֹא נוֹדַעְתִּי לָהֶם"
We see that G-d prepares Moshe for a greater revelation of light and asks him to prepare the people to connect to the new forced, (6:7)
וְלָקַחְתִּי אֶתְכֶם לִי לְעָם, וְהָיִיתִי לָכֶם לֵאלֹקים;
 וִידַעְתֶּם, כִּי אֲנִי יְקוָק אֱלֹהֵיכֶם, הַמּוֹצִיא אֶתְכֶם, מִתַּחַת סִבְלוֹת מִצְרָיִם.

(6:7) I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians.
G-d wanted to fulfill his promise to Abraham, Isaac and Jacob and the process had to start now.  After Joseph established the channel of Yesod, the Light needed to flow to the world and like electrical system, the power needed consumers to keep the flow.  G-d needed the people for that and in many ways they had no choice but to accept.

That is the reason for the command to Pharaoh "שַׁלַּח אֶת-עַמִּי, וְיַעַבְדֻנִי" (Let my people go, so that they may worship me)

The completion of the Vessel

Moshe and Aharon with their willingness to walk the way of G-d became the base of the lower triangle. Moshe as the level of Netzah and Aharon as Hod complete the five sefirot that makes the vessel for the light (Chessed, Gevurah, Tiferet, Netzach and Hod). Yesod (Joseph) is the funnel to continue the Light from the vessel to the world.

With the upper three sefirot of Keter, Chokmah and Binah we have the magic of eight that causes a greater revelation of the light and Zeir Anpin has a face name (יְקוָק).
The Holy Ari, reveals to us that Zeir Anpin was born (start its revelation in the world) and that is why G-d assigned Moshe of 80 years old for the mission to bring this light to the world.  As I mentioned in the commentary to Shemot, Pharaoh was not aware of the spiritual force of יְקוָק. He couldn\’t accept any command from unknown G-d but since he was the head of the impure system and the desire for the self, the new revelation had to be the most negative place.

The Zohar teaches us, "A little light pushes away a lot of darkness". Pharaoh suffered because the Light chose to appear there, where the people of G-d were.
The ten plagues are the result of the revelation of the Light of Zeir Anpin.  We see how each plague is connected to the level of the Light revealed.

   1. Water to Blood – in the water (lower and basic element)
   2. Frogs – Lower level creatures connecting water and land
   3. Gnats – small and came upon men and animals.
   4. Flies – in the air and spread fast everywhere, including people and houses.
   5. Livestock Diseased – More significant plague that affect movement (horses, donkeys and camels) and food (cattle and sheep and goats).
   6. Boils – caused by the hand of Moshe and spread from the sky throughout the land of Egypt.
   7. Thunder and Hail – comes from the sky with deadly force.
   8. Locusts – Comes from unknown source into the land of Egypt and devoured all that was left after the hail–everything growing in the fields and the fruit on the trees. Nothing green remained on tree or plant in all the land of Egypt.
   9. Darkness – A paralyzing darkness on the physical and mind level.
  10. Death of the Firstborn – The last and final hit. Disconnecting the negativity from its source.

We see how the strength of the plague is getting stronger as it continues.  When the Light appears, darkness must go. This is why Pharaoh had no chance against the awesome light of Zeir Anpin.  This light matured later with the revelation on Mount Sinai and the giving of the Torah.

Exodus 13:1 "The LORD said to Moses, 2 "Consecrate to me every first born male. The first offspring of every womb among the Israelites belongs to me, whether man or animal".

This is the cost of keeping the first born alive. G-d took them under his protection and in order to keep them we have to go through the process of "redemption of the first born". This is a process where the parents bring the child to the Cohen to pay him to keep their son with them. This process is done 40 days after the child is born and in simple calculation we find out that it is on the tenth day after the ten month from the planting of the seed. Remind you of something?

If you have a first born child or you are a first born, it is never too late to go through the process. Consult your Rabbi.

On a personal level we learn to be responsible to our actions. There is an automated cause and effect system and we are all must follow its laws.  If we have a file with negative records we need to bring the light in and clear it. It may cause us some pain in the process but we will be free after that.

Many people that goes back to religion or spirituality, feels that effect and if they are not aware to the laws described above, they think that the system goes against them and if they gives up before paying the full payment.

In Isaiah 51:17 we read at the time before the final redemption "הִתְעוֹרְרִי הִתְעוֹרְרִי, קוּמִי יְרוּשָׁלִַם, אֲשֶׁר שָׁתִית מִיַּד יְקוָק, אֶת-כּוֹס חֲמָתוֹ; אֶת-קֻבַּעַת כּוֹס הַתַּרְעֵלָה, שָׁתִית–מָצִית"
Awake, awake! Rise up, O Jerusalem, you who have drunk from the hand of the LORD the cup of his wrath, you who have drained to its dregs the goblet that makes men stagger.

The Hebrew words explain better that when we finish paying for our negativity (cleansing by the Light), we will wake up to (Isaiah 51:22) "כֹּה-אָמַר אֲדֹנַיִךְ יְקוָק, וֵאלֹהַיִךְ יָרִיב עַמּוֹ, הִנֵּה לָקַחְתִּי מִיָּדֵךְ, אֶת-כּוֹס הַתַּרְעֵלָה–אֶת-קֻבַּעַת כּוֹס חֲמָתִי, לֹא-תוֹסִיפִי לִשְׁתּוֹתָהּ עוֹד"
 (Isaiah 51:22) "This is what your Sovereign LORD says, your God, who defends his people: "See, I have taken out of your hand the cup that made you stagger; from that cup, the goblet of my wrath, you will never drink again."

Let us pray for the day, hopefully today, to see G-d takes away from us all pain and suffering and reveal Mashiach, Amen.

 
 
Exodus 30:23,24,25

וְאַתָּה קַח-לְךָ, בְּשָׂמִים רֹאשׁ, מָר-דְּרוֹר חֲמֵשׁ מֵאוֹת, וְקִנְּמָן-בֶּשֶׂם מַחֲצִיתוֹ חֲמִשִּׁים וּמָאתָיִם; וּקְנֵה-בֹשֶׂם, חֲמִשִּׁים וּמָאתָיִם.וְקִדָּה, חֲמֵשׁ מֵאוֹת בְּשֶׁקֶל הַקֹּדֶשׁ; וְשֶׁמֶן זַיִת, הִין.  וְעָשִׂיתָ אֹתוֹ, שֶׁמֶן מִשְׁחַת-קֹדֶשׁ–רֹקַח מִרְקַחַת, מַעֲשֵׂה רֹקֵחַ; שֶׁמֶן מִשְׁחַת-קֹדֶשׁ, יִהְיֶה

Exodus 30:34,35,36

 וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה קַח-לְךָ סַמִּים, נָטָף וּשְׁחֵלֶת וְחֶלְבְּנָה, סַמִּים, וּלְבֹנָה זַכָּה:  בַּד בְּבַד, יִהְיֶה.וְעָשִׂיתָ אֹתָהּ קְטֹרֶת, רֹקַח מַעֲשֵׂה רוֹקֵחַ, מְמֻלָּח, טָהוֹר קֹדֶשׁ.וְשָׁחַקְתָּ מִמֶּנָּה, הָדֵק, וְנָתַתָּה מִמֶּנָּה לִפְנֵי הָעֵדֻת בְּאֹהֶל מוֹעֵד, אֲשֶׁר אִוָּעֵד לְךָ שָׁמָּה; קֹדֶשׁ קָדָשִׁים, תִּהְיֶה לָכֶם.

The first three verses with 39 words and relates to the making of the holy anointing oil “שֶׁמֶן מִשְׁחַת-קֹדֶשׁ”. The second set of three verses with 42 words relate to making of the incense “קְטֹרֶת”.

The two elements are made only for the priests while serving in the Holy Tabernacle. Anyone else who dares to connect to the oil or to the Incense cut himself from the Light.

Rabbi Shimon Bar Yochai, the author of the Zohar, describes this Torah part of the incense as the highest level in our daily prayers. We recite it twice in the morning and once in the afternoon.

In the burial place of Rabbi Shimon you can find a large frame on the wall with the incense prayer. Rabbi Shimon said that if people knew the power and significant of it, they would tie the words on their heads like a crown.

G-d gave the priests the tools to connect to his light on a higher level. The anointing oil, “שֶׁמֶן” has the numerical value of 390 (10 times the number of words in the three verses) and also the same value of Heavens, “שמים”. 39 is also the gematria of “טל” (=Dew) that comes from the sky down to earth. It is the expanded (Milui) value of the upper three letters of the name of G-d, “יהו”, (יוד־הא־ואו) and relates to the resurrection of the dead.

The incense, “קְטֹרֶת”, in the holy temple ascends to the supernal gates of heavens. The 42 words are the key connection to the seed of creation and to where the light emanates from.

The preparation of the incense is called “מַעֲשֵׂה רוֹקֵחַ”, translated to “act of the mixer of spices”. In Hebrew, the word “רוֹקֵחַ” is used for a pharmacist. This word has the numerical value of 314, like in the name of G-d “ש־ד־י”. The incense gave the priests protection when they served in the Holy.

G-d “blew” the soul into Adam through his nose, a fact that kept this channel pure and not involved in the sin of Adam. It is a channel to the light.

One of the visible miracles in the Holy temple was of the smoke that came out from the burning of the Incense. It was ascending to heavens in straight line. It didn’t matter if the weather was windy. The scent carried to a great distance (miles away).

The incense helped the priests to increase their soul capacity to draw the light in their work. It put them on a “high” state and they could easily ignore the body consciousness, especially in the service of Yom Kippurim.

The word for anger in Hebrew is called “חרון־אף”, incensed, burning of the nose. When we get angry, we burn the soul inside of us and let negativity in. Breathing is the process of drawing light. The word for air in Hebrew is אויר (אור + י), which made from the word for Light and the letter Yud that signifies the 10 sefirot.

With every breath we take in we connect to the light and sustain our lives. When in anger we do the opposite.

Take a deep breath and smell the light.

 

וְאֵלֶּה, שְׁמוֹת בְּנֵי יִשְׂרָאֵל, הַבָּאִים, מִצְרָיְמָה: אֵת יַעֲקֹב, אִישׁ וּבֵיתוֹ בָּאוּ
Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household

This week we start with "שְׁמוֹת ", Exodus, the second book of the five. This one is at the level of Chokmah, also described as "אבא ", "Father".
What does it mean?


Remember that G-d\’s creation is perfect beyond our ability to comprehend. All the pain we experience in this world is in the original plan. Our choice is how to accept it.

Genesis is the story code for the thought of creation and setting up the forces that drive our universe. We saw that Abraham disconnected from his roots to connect to the light. Isaac feared G-d to build the desire to connect. Jacob completed the top three connections with his devotion to be with the light without falling to the negativity. The twelve sons created inner paths for the light and Joseph created the channel from the upper to lower.

Joseph is related to Yesod, which is the sixth sefirah and we are missing Netzach (Moshe) and Hod (aharon). This is perfectly all right because they are both related to the vessel. They go together, like the two legs carrying the load of the whole body in balance.

Joseph (Yesod) made a direct continuation of the light from Jacob (Tiferet). Egypt benefited from their blessings (Genesis 47:7, 10). Now when Moshe and Aharon were ready to walk the way of the light, they came to Pharaoh to release the Israelites form the bondage of Egypt.
We learn in previous articles that the light is revealed when it is "pushed back", reflected. Egypt was a darkest place on those times.

Abraham went down to Egypt in order to reveal the light he received from G-d. Isaac did not go down to Egypt because his submission to the binding created the channel of drawing the light of Abraham (Chessed). Jacob did most of his work with Lavan but needed to come down to Egypt to connect to Joseph and create the necessary continuation of the light.

The Holy Ari, tells us that this is when Zeir Anpin was born. Pharaoh that controlled the whole world, had extreme spiritual powers and knew all the spiritual forces was honest when he said (Exodus 5:2) "וַיֹּאמֶר פַּרְעֹה–מִי יְהוָה אֲשֶׁר אֶשְׁמַע בְּקֹלוֹ, לְשַׁלַּח אֶת-יִשְׂרָאֵל: לֹא יָדַעְתִּי אֶת-יְהוָה, וְגַם אֶת-יִשְׂרָאֵל לֹא אֲשַׁלֵּחַ " "And Pharaoh said: \’Who is the LORD, that I should listen to his voice to let Israel go? I know not the LORD, and moreover I will not let Israel go".


After Jacob connected to Joseph, the light of the creator as "ה �ו �ה �י " (Zeir Anpin) could appear in this world.
Once this connection was done, the Israelites, as the 12 tribes, the path of the lights, needed to move to the next step and connect to the land of Canaan (the Holy land) for the final process of establishing a kingdom (Malchut), which was completed by King David and the building of the Holy Temple in Jerusalem.

The Holy Land is the place where the light can manifest in its full potential for the whole world.

The Parasha starts with "וְאֵלֶּה ", which has numerical value of 42 and connects us to the 42 letters at the beginning of Genesis. Here it represents a new creation on a different level. Another point to notice is that this parasha starts the special six weeks (for the six days of creation) and they are called "שובבים ", for the beginning first letter of each parasha. The numerical value is 360 (!) and it relates to the light that G-d concealed at the time of creation for the future.

As we said earlier, the thought of creation got completed in Genesis and the process of putting the plan into action began. At the end of Genesis we read that Jacob gathered his sons to tell them the future and now G-d is telling Moshe exactly what is going to happen to Pharah and how they are going to leave Egypt. Read Exodus 3:17-3:22 then read Exodus 12:35, 36. If G-d knows the future, do we have free choice?


Soon we\’ll release "The Divine Calendar" book by Ezra (Jeff) Meiliken, which will show (scientifically, with Bible codes) how G-d planned an amazing plan for us form the day of creation to the day of redemption.

One interesting verse in Exodus 4:20 "וַיִּקַּח מֹשֶׁה אֶת-אִשְׁתּוֹ וְאֶת-בָּנָיו, וַיַּרְכִּבֵם עַל-הַחֲמֹר, וַיָּשָׁב, אַרְצָה מִצְרָיִם; וַיִּקַּח מֹשֶׁה אֶת-מַטֵּה הָאֱלֹהִים, בְּיָדוֹ " "And Moses took his wife and his sons, and set them upon a donkey, and he returned to the land of Egypt; and Moses took the rod of God in his hand".
This verse describes the return of Moses to Egypt to start the process of redemption from bondage. It says that he mount them on a donkey (singular). It is also said that the Mashiach will come riding on a donkey.

Let us pray that we will merit seeing the coming of Mashiach, today, Amen.

 


The Israelites left Egypt with a lot of gold, silver and clothing, arriving the sea shore and the Egyptians coming behind them with their top warriors. They got panicked and started crying to G-d. (Exodus 14:11) They said to Moses, "Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? 12 Didn\’t we say to you in Egypt, \’Leave us alone; let us serve the Egyptians\’? It would have been better for us to serve the Egyptians than to die in the desert!".

It is strange that immediately after leaving the "hard work" in Egypt they were ready to go back. This is not what I want to discuss here but just to shed some light on this, the Ari explains that this story also reveals the secrets of the soul (Israel) leaving the body (Egypt) and Pharaoh (is the Evil inclination). The Red Sea here represents the river of fires of hell and the Soul represents Israel who is scared to go in to the sea for the cleansing process. The Egyptian army represents the negative forces that try to get the maximum energy from the soul as long as it is close to the body. The soul wishes to go back to the body (Egypt) and prefers the limitation of the body over the pain of the soul crossing the rivers of hell.

After my mother passed away she came to my older sister in a dream on the same night of the funeral and she looked better than she was in her last months but she appeared (quietly) in the house in her wheelchair. Three nights after that my mother came back to my sister in another dream and this time she looked well , standing in a large and unknown place, with a lot of light and dressed in light a color suit.

My sister does not understand kabbalah or has never read the Ari ever but the dreams partially explain the process of the soul as it ascends to the higher levels to its resting place. The soul starts the process on a lower spiritual level and may even have difficulties to get out of the physical gravity, then after three days the fire of hell helps separate the soul from the negativity of the lower levels.

It is said that even great righteous people, go briefly through the fire of hell in order to purify their soul from any "left over" physical desires and get ready for the spiritual clothing given above.
We see how the Torah is an amazing source of knowledge and from one story we can learn so much on different levels. Now lets go back to where the Israelites were crying out to G-d and complaining to Moshe. Exodus 14:13 "Moses answered the people, "Do not be afraid. Stand firm and you will see the deliverance the LORD will bring you today. The Egyptians you see today you will never see again. 14 The LORD will fight for you; you need only to be still.".
Immediately after that on 14:15 G-d is telling Moshe "Why are you crying out to me? Tell the Israelites to move on."

Here, the Zohar gives us a lesson on how and when to pray and how to connect to miracles. It uses the story of Jonah the prophet that prayed to G-d from the belly of the fish but in the Israelites case, they did not need to pray as G-d said, "stop crying, just move on. ".

That "Move on" is the connection to the highest level possible, the seed of creations, the place called "Mazala" "מזלא ". This is where the miracle of splitting the Red Sea came from.
The first letters of "Why are you crying to me?" "מַה-תִּצְעַק אֵלָי " are "אמת " and it means truth.
This special word is the signature of G-d. And it flows through the central column. This is the strait line from Keter(Light) through Tiferet (Jacob, אמת־ליעקב ), Yessod (Joseph) and Malchut (King David).

א is the first letter of the Alef-Bet, מ is the middle one and ת is the last one. In order to draw the Light of miracles we need to connect to the truth with our actions. Our heart should be open to the light without any agenda.

The word "מזלא " means luck and also from the same root comes "pouring fluids" "נוזל ".
When we are straight with the Light and pure in our actions we do not have to pray because the connection is automatic. Rabbi Ashlag tells us that the purpose of prayer is to draw the light we need to be good and act in truth.

In our daily prayers twice in the morning and once in the afternoon, seven days a week, we use a verse that sums this up beautifully. Psalms 145:18
קָרוֹב יְקוָה, לְכָל-קֹרְאָיו– לְכֹל אֲשֶׁר יִקְרָאֻהוּ בֶאֱמֶת
G-d is near to all who call on him, to all who call on him in truth.

 

 

 

אִם-יְהוָה, לֹא-יִבְנֶה בַיִת שָׁוְא עָמְלוּ בוֹנָיו בּוֹ

Unless the LORD builds the house, its builders labor in vain. (Psalms 127:1)

 

Bezalel and Oholiab completed the job of building the Tabernacle. The Zohar explains that Bezalel whose name means, in the shadow of G-d, utilized the Hebrew letters to create all that he needed.  It was mind over matter, the supreme alchemy, using the “chemistry” of the Alef Bet.

Rabbi Shimon reveals us in the Zohar that the letters are divided into groups of threes. There are two male letters and one female letter in each group.  There are nine females and eighteen males. Total of twenty seven letters (22 base + 5 finals).

The nine females are the final four, which are “קרשת” and the five final letters that are “םןץףך”. There are supernal letters that come from Binah (the eighth sefirah) and letters from the level of Malchut.

Before I lose you with technical details, please understand that the spiritual system is very much like electrical circuit. The flow of energy has strict rules.

There is nothing random. Nothing, Nothing, Nothing. The term “random” is invented by frustrated scientists to explain phenomena that they can\’t explain or control. Fortunately, most scientists nowadays come closer to spirituality and better understanding of the real nature of nature.

 

The Tabernacle is a device that helps us connect to the light of the Creator. This light is the power that drives all existence. G-d took us out of Egypt holding our hands and keeping us safe like in a mother\’s womb. Now before coming to the Land of Israel and giving us control over our life and ability to be like him, he gave us the tools to connect.

 

In previous Torah portions, we received the personal tools and now the Tabernacle as a tool to connect the light to all peoples.

 

Before we born, we were "wired" to another device (mother) that provided us with the light’s energy needed to build our vessel. The Ari teaches us that every three months in the womb, a baby moves to another level of their development.  After nine months (3×3) the pregnancy gets completed (the vessel) and ready to go into labor.

The Zohar tells us that Bezalel used the 42 letters that G-d used for creation

(תעיגלפזקשקוציאבגיתצקרעשטננגדיכשבטרצתגחקבטנ)

 to make all the parts of the Tabernacle. In 39:32 they finished the building and brought the Tabernacle to Moses.

 

וַתֵּכֶל–כָּל-עֲבֹדַת, מִשְׁכַּן אֹהֶל מוֹעֵד;

וַיַּעֲשׂוּ, בְּנֵי יִשְׂרָאֵל–כְּכֹל אֲשֶׁר צִוָּה יְהוָה אֶת-מֹשֶׁה, כֵּן עָשׂוּ

"All the work of the Tabernacle was finished…; and the children of Israel did according to all that G-d commanded Moses, so did they"

 

A famous Torah commentator tells us that the first four words of the verse is numerically equal to "the twenty fifth of Kislev". This is the day of the Miracle of Chanukah.

This miracle is about connecting the Light to the Holy Temple (vessel). Immediately after that (Exodus 39:42-43) Moses saw that they had done all that G-d commanded and he blessed them."

It is a little bit puzzling that after all that was done, G-d tells Moses (40:1-16) to fabricate the Tabernacle. These sixteen verses detail how to put together all parts of the Tabernacle.  This shows us that there is another process to complete the process.



 

What is G-d telling Moses to do here?

The Zohar explains on 39:33 that they brought the Tabernacle to Moses. It is like bringing the bride to the groom. They built the vessel and Moshe who represented the Light, needed to activate it. G-d told him when to do it and how to do it, exactly.

 

We can easily calculate that from the 25th of Kislev to the first of Nisan, as G-d instructed Moses to activate the Tabernacle, there are three months and 7 days.
The seed was planted when Moses blessed them when they brought the Tabernacle to him. After that there was three months of concealment to establish the vessel and build its desire for the Light. Like in pregnancy, during the first three months it is hard to know if the woman is carrying a baby. Also When Moses was born; his mother concealed him for three months (exodus 2:2).

 

Timing is important. Rosh Hashanah and the First of Nisan are two heads of the year, one is female and one is male for the light and vessel.

 

When we have desire to create and build something, we can do it with the power of consciousness, which is energized by the power of the letters we carry with us.

The letters are embedded in our name and DNA. On smaller scale we have the power to achieve whatever our mind is set to. If we define our goals clearly and to the detail, like all the parts of the Tabernacle, we can achieve them when we apply the spiritual laws given to us by G-d.

You can build the most sophisticated computer with the best parts, but it will not give you anything if it is not connected to a power source.

 

At the end of verse 40:33 Moses finishes the work.

וַיְכַל מֹשֶׁה, אֶת-הַמְּלָאכָה

Immediately after, in 40:34, G-d appears in the Tabernacle.
וַיְכַס הֶעָנָן, אֶת-אֹהֶל מוֹעֵד; וּכְבוֹד יְהוָה, מָלֵא אֶת-הַמִּשְׁכָּן

“Then the cloud covered the tent, and the glory of the G-d filled the tabernacle”

 

Moses connected the Tabernacle (vessel) to the Light and activated it on the first day of Nisan. When we have a vessel and a proper connection, the Light must appear, unconditionally.

Moses activated the first device to connect to the Light for us and he will do the same with the final one, the Third Temple in Jerusalem. Today, Amen.

 

 

Terumah deals with the materials, measurements and methods that were needed to build the Tebernacle. The discussion on the parasha is one of the longest in the Zohar and it gives us the real meaning behind the simple story. 

Most of the articles in Zohar Terumah discuss the connection between Binah and Malchut. Rabbi Shimon said that when G-d created the world (level of Malchut, represented by the last letter "ה" of the Tetragrammaton, "יקוק"), it was in the same process as Above (Binah, represented by the first "ה" of "יקוק").

The Zohar and The Ari explain that in the process of Creation, Malchut that was only Judgment got elevated to Binah to connect and draw energy of Mercy in order to sustain its existence. They are parallel to each other to allow flow of the energy. That is why Malchut and Binah use the same letter ה. in the weekly cycle; Shabbat is when we are elevated to Binah to draw the light for the whole week. All that we need comes from Binah. Yom kippur is the highest level of connection to Binah.

In every Morning Prayer we recite a special song of the day and announce “היום־יום־שלישי־בשבת־קודש” “Today is the (day name) day of Holy Shabbat”. This tells us that every day receives energy from Shabbat, which is Binah..

When it is said "ויקחו לי תרומה" (And they will take for me donation), obviously G-d doesn’t need our Gold, Silver and Copper but out of his love to us he asks us to contribute to the building of the Tabernacle. See articles Genesis 1 and Genesis 2 on http://www.RabbiShimon.com. The verse that completes the story of creation says, "אשר ברא אלהים לעשות"  “that G-d created for us to make” Genesis 2:3. It all depends on our actions.

Of the 3 metals, Gold represents left Column and Isaac, Silver represents Right Column and Avraham, Copper represents Central column and Jacob. At the beginning of the silent prayer (Amidah) and in many other prayers we use the patriarchs as a key to open the upper gates for us. The daily prayers also relate to them, Morning is Chessed for Avraham, Mincha is Gevurah for Isaac and Arvit is Tiferet for Jacob.

Zevulun and Yisasschar, two of Jacob’s sons made a special deal. Zevulum was a traveling businessman and didn’t have much time for spirituality. Yisasschar dedicated himself to the study of Torah and spirituality. They agreed to equally share the gain of their dealings, Zevulun shared his profits with his brother in return for equal share of Yisasschar’s spiritual light. The Ramchal, Rabbi Moshe Chaim Luzzatto, a great kabbalist tells us that a Torah study can bring you closer to the level of Yesod (the funnel of the light to the world and it is above Malchut). A person supporting the needs of a Torah student draws the light from Binah to himself. We can understand this now because a supporter and a contributor to the continuation of Torah studies in this world behaves like the light of Binah.

G-d wants to open a channel of light for us and all we need to do is to put some effort from our side. We just left Egypt, and G-d made the Egyptians to like the Israelites and give them their gold, silver and clothing. Now G-d gives us the opportunity to give back from what he gave us.

In Chronicles1 we read the story of King David on how he collected Gold, Silver and other precious items from the people to build the Holy Temple. In 29:14 he says
וְכִי מִי אֲנִי, וּמִי עַמִּי, כִּי-נַעְצֹר כֹּחַ, לְהִתְנַדֵּב כָּזֹאת
כִּי-מִמְּךָ הַכֹּל, וּמִיָּדְךָ נָתַנּוּ לָךְ
“"But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand.”

It is a great lesson from King David to make us understand that it is all from the Creator. Even the richest person in the world cannot take his gold with him to the grave. Sooner or later they will be robbed and they cannot do or say anything about it. Even the great Pharaohs and their gold inside the Pyramids could not keep the thieves away.

When we give back we create movement that is critical to keep our being and to add to it. Everything in this world is in movement. Even the hardest metal consists of molecules and atoms in a constant movement in space. That is what gives it identity. Resting state is actually a transformation state.

We were born with the desire for the self. It is the engine that makes our heart pump and circulate the blood in the body to keep it alive. That is why desires come from the heart. It holds the desire to live. Imbalanced desires hurt the heart. People that know their desires and how to balance them have healthy hearts. Feel your heart beat in different situations to realize this truth.

Increased desire for the self creates “Fat” (blockages) and enforces the laws of entropy on the spiritual and physical level. To keep a healthy and balanced diet you need to “burn” the same or more energy you draw into yourself. This process is called Terumah” “תרומה” in Hebrew.

When we give away from what we have we create a transformation, a movement that keeps us connected to the system and with the cycle of life (Elevation to the light).
No movement forces us into a state of losing our identity and to a negative transformation (Entropy, decay). We need to renew all the time. The best fuel for that is to connect to the light by giving from our energy. Whatever we have comes from the Creator whether it is money, knowledge or time. When we give to others, we act as the Creator from the level of Binah. Giving Terumah (Donation) creates Temurah (change) and draws the light of Binah.

In Zohar Terumah (With Hasulam # 537) Rabbi Chia says “It is time to act for G-d” (Psalms 119:126) and he explains that as long as people occupy themselves with the Torah, all the worlds, heaven and earth are held in existence. When they neglect the study and connection to the Torah, the worlds become weaker.

Here we understand that it all depends on our actions. WE need to connect and draw the Light from Binah for our personal strength and for the whole world. Every action that draws light to the world brings us to the final revelation of the Light in this world and to seeing the third Temple on the Holy Mount in Jerusalem.

 
 


The Zohar opens with "תצוה ואתה" to help us make a connection between Zeir Anpin "ו" (the upper level) and Malchut "אתה" (our level).

The 8 garments of Kohen Gadol (Aharon) and 4 garments of simple Kohen are significant in their work of the Kohen to draw the Light to this world. Total number of garments is 12, which is very significant. The breast plate also has 12 stones. 12 permutations of the "יקוק", 12 tribes, 12 months and 12 signs of the Zodiac. The Tabernacle was initiated on Rosh Chodesh Nissan, which is the first month of the year.
G-d instructs Moshe to teach Aharon and his sons all that they need to know to serve and draw the light and remove any negativity or impurity from the Israelites. G-d also warns the Kohen to follow the rules exactly or he will die. The description of the Kohen clothing includes little bells that the Kohen should have while serving in the Holy.

The Kohen\’s work was actually for us. He used to put himself in great risk going into the Holy of Holies to draw the light for us and for the whole world. If the Kohen didn\’t do his work correctly then he would die in the Holy of Holies.

When the Kohen went into the Holy, he had to focus his consciousness in the action to draw the light to the world. This had to be on pure spiritual form because if his body created limitation and if for one split second he thought of him self then the great energy of the Light would burn them. We know that before the destruction of the temples, the Kohanim would die almost every year.

 The Jewish people need to be "ממלכת־כהנים־וגוי־קדוש", “A nation of priests and holy nation”. Our duty is to be pure and serve as a channel for the whole world. (That is why jews are spread all over the world.).

The Torah tells us about the Cities of refuge. If someone killed another person by accident, they used to go to those refuge cities. They can leave the city only after the Kohen died. The reason for this is that if the Kohen Gadol (High Priest) did his work perfectly then all the negativity would be removed and there would be no openings to have "accidents".

This process also teaches about the importance of consciousness while doing a Mitzvah. We all know that if a man says a blessing and meditate for the others and they say Amen then it is like they did it themselves. Our work in this world is to do for others, from the High Priest to every one of us. "מצ־וה" is a connection to the light. The "מצ" in אתבש (gimatria method) makes "יה"  and together it forms the name of G-d.

The Zohar describes the affect of doing the spiritual work to bring our souls to a higher level and warns us with the harms of anger. Anger causes the good parts of our souls to leave our body and immediately get by impurity and negative entities. We loose everything that we have earned to that point and it takes us a much greater work to regain what we already had. The Zohar calls this situation "עבודה־לאל־זר", work (worship) another G-d. When our pure soul leaves, another negative soul enters and from that moment on we start serving that negative soul. This is the reason that after getting angry we feel emptiness. Even if we find a good reason to get angry on someone and "give it to him", we can never enjoy that "victory" over the other person.
Anger is fire and it burns. In another palce The Zohar says that being angry on Shabbat, is a great " חלול־שבת", desecration of Shabbat.

When a righteous person is angry, it is good because his anger is for the sake of Torah and in order to help the other person. As it says "The Torah is Fire". A righteous person never "looses himself in anger", he always thinks in the ways of Torah and for the others. 

 

 

 

There is an article in the Zohar Tezaveh that talks about walking in the desert and snakes. The Zohar says that G-d directed us to the desert in order to give us the opportunity to fight the snake and control him. The first sin was with the snake and therefore at the beginning of everything we do he always waits for us. In Genesis 4:7 we read “…לַפֶּתַח חַטָּאת רֹבֵץ”, “sin couched at the door”.

Why does the Zohar connect the snake with Tezaveh?

Tezaveh is the only parasha that Moshe’s name does not appear (from his birth till his death).

G-d instructed Moshe on what he needed to do to prepare Aharon and his sons for the priesthood.   He was the first Kohen, the original channel for the Light to the holy tabernacle. The Zohar teaches us that the Light gets to be revealed from the concealed. If you lit a candle on a sunny day, you wouldn’t be able to see its light but you could easily see its light in the dark. Moshe had to conceal himself in order to accomplish this important mission without disruption.

In Terumah he prepared the Tabernacle, which is the vessel. Now he prepares the priests to be the channel for the Light. Moshe did not want to risk involvement of the primordial snake in the process. He did his job with humility. If we read the parasha carefully we realize how much work was required from him to prepare Aharon and his sons for the holy job.

One of the tools to channel the Light was (Exodus 28:30) “וְנָתַתָּ אֶל-חֹשֶׁן הַמִּשְׁפָּט, אֶת-הָאוּרִים וְאֶת-הַתֻּמִּים” “the Urim and the Thummim” (in simple translation “Lights and perfections”). These special codes activated the breastplate,” חֹשֶׁן” and gave it the power to be like a “know it all” computer.   

The first letter of “אוּרִים” is Alef, “א” and the first letter of “ַתֻּמִּים” is Tav, “ת” .  The אand ת represent the beginning and end of the Alef bet and the full revelation of the light in the world through the Hebrew letters.

The breastplate was called “חֹשֶׁן” and it has the same letters of “נחש”, snake, and has the numerical value of 358 (= mashiach). The “מ” of Mashiach is the middle letter of the Alef Bet and together with the Alef and Tav, it makes “אמת”, which is the seal of G-d. In the Torah, the word Mashiach appears only together with the Kohen, (Leviticus 4) “הַכֹּהֵן הַמָּשִׁיחַ”.

The power of the Kohen was to break the hold of “the Snake”, which represents all negativity, falsity and the illusion of this world.

Because of the first sin, we made the snake our partner for life. To avoid his negativity, we need to hide our actions form him, especially at the start of everything.

The Zohar tells us to “crush the snake’s head”. The verb that the Zohar uses is specifically “לכתת־את־ראשו” “to crush”. The root word “כתת” has numerical value of 820. It has a lot of meanings and the most significant one is that it is the same as “Love thy neighbor as thyself” and “אהבת־חנם unconditional love+ “שדי”, the holy name that gives us protection. This is the light that takes away the power of the snake and keeps us safe.

Love unconditionally.
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